English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
All Roman roads were not built with so much care and in such an
enduring fashion; they were, however, all of them substantial enough
to resist for centuries, and they remained in use during the Middle
Ages. Other roads besides were opened during that epoch to provide
for new fortified towns and castles, and to satisfy the needs of
great landowners, religious or otherwise.
The keeping of roads and bridges in repair, the latter included
in the _trinoda necessitas_, was not considered as worldly, but
rather as pious and meritorious work before God, of the same sort as
visiting the sick or caring for the poor;[6] men saw in them a true
charity for a certain category of sufferers, namely, travellers; this
is why the clergy submitted to it. The pious character of this kind
of {32} labour may suffice to prove that the roads were not so safe
or in such a good state as has been sometimes maintained.[7] The
noblest outcome of the religious spirit prevalent in the Middle Ages
was that disinterested enthusiasm which, as soon as some distress of
humanity became flagrant, created societies for help and rendered
self-denial popular. One of these distresses was seen, for example,
in the power of the infidel, and the Crusades were the consequence.
The forsaken condition of the lowest classes in the towns was noticed
in the thirteenth century, and St. Francis sent for the consolation
of the neglected, those mendicant friars at first so justly popular,
and who so promptly fell into disrepute. After the same fashion
travellers were considered as sufferers deserving pity, and help
was given to them to please God. A religious order with this end in
view had been founded in the twelfth century, that of the _Pontiff_
brothers, or makers of bridges (_pons_, bridge), which spread into
several countries of the Continent.[8] In France they built over the
Rhône the celebrated bridge of Avignon, which yet preserves four
arches of their construction; and the one at Pont St. Esprit, which
is still in use, nineteen out of its twenty-five arches dating from
the years 1265 to 1309 when it was erected. To break the force of
such a current as that of the Rhône they built, near together, piers
of oblong form, ending in a sharp angle at the two extremities of
their axis,[9] and their masonry was {35} so solid that in many
places the waters have respected it to the present day, that is, for
eight centuries. They also had establishments on the banks of rivers,
and helped to cross them by boat. Their most memorable accomplishment
was, however, the replacing of the same ferries and of short-lived,
often dangerous timber bridges by stone ones, the normal progression
for river crossing being, throughout ages, the ford, the ferry, the
timber bridge, the stone bridge. Laymen learnt the secret of their
art and in the thirteenth century began to take their place. Bridges
multiplied in France; many still exist, such, for example, as the
Public-domain text, read in full here on John Shaqi.
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