English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
Pardoners lived merrily; certain it is that after a busy day they
must have been cheerful companions at the inn. The thought of the
multitude of sins they had pardoned, of excommunications they had
removed, {332} of penalties they had remitted—themselves mere
vagabonds threatened with the jail or gallows—the knowledge of their
impunity, the strangeness of their existence, the triumphant success
of the mad harangues in which they attributed to themselves the keys
of heaven, must have made their hearts swell with uncontrollable
merriment. Their heads were filled with anecdotes, sacred or profane;
native coarseness and assumed devotion, the real and the artificial
man, jostled each other to the sound of jugs and vessels clattering
on the table. See in the margin of an old psalter the lean figure of
Master Reynard[454]: a crozier between his paws, a mitre on his head,
he is preaching a sermon to the wondering crowd of ducks and geese of
the poultry yard. The gesture is full of unction, but the eye shaded
by the tawny hair has a cruel glitter, which ought to give warning of
the peroration. But no, the poultry yard clucks devoutly and fears
nothing; woe to the ducks when the mitre has fallen: “And Thou, Lord,
shalt laugh at them,” says the psalmist on the same page.
A singular knowledge of the human heart those individuals must have
had, going through such strange experiences day by day. Never were
more unworthy beings supposedly clothed with greater supernatural
powers. The deformed monster squatting on the apse of the cathedral
laughs and grimaces hideously on his airy pedestal. And up to the
clouds rise the fretted spires; the chiselled pinnacles detach
themselves like lace upon the sky; the saints pray their eternal
prayer under the porch; the bells send forth their peals into space,
and souls are seized with a thrill, with that mysterious awe caused
by the sublime. The monster laughs; hearts believe themselves
purified, but he has seen their ugly sores, a sinister hand will
touch them and prevent their cure; the edge {333} of the roof
reaches the clouds; but his look goes through the dormer window, he
detects a cracking beam, worm-eaten boards giving way, and a host
of obscure creatures slowly pursuing under the wooden shafts their
secular labour of destruction: he laughs and grimaces hideously.
Public-domain text, read in full here on John Shaqi.
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