English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
Another petition under Edward II: “A nostre seigneur le [roi] et à
son consail se pleint la comunauté de sa terre qe par là où homme
soleit passer Humbre entre Hesel et Barton, homme à chival pour
dener, homme à pée pur une maele, qe ore sunt il, par extorsion,
mis à duble; et de ceo priunt remedi pur Dieu.” The king, in reply,
orders that the masters of the ferry shall not take more than
formerly: “vel quod significent causam quare id facere noluerint.”
Ibid., p. 291; 8 Ed. II, 1314–5. {434}
X
(pp. 165 and 171)
THE RIGHT OF SANCTUARY
Examples of entries in the Durham sanctuary register: “Memorandum
quod vj die mensis octobris, Aº Dⁱ M. CCCC LXX VIIº Willielmus Rome
et Willielmus Nicholson parochiæ de Forsate, convolarunt ad ecclesiam
cath. Sancti Cuthberti Dunelm., ubi inter cætera pro feloniâ per
eosdem commissâ et publice confessatâ, in, de, et pro occisione
Willielmi Aliand, per eosdem antea occisi, pecierunt a venerabilibus
et religiosis viris dominis Thomâ Haughton sacristâ ipsius
ecclesiæ et Willielmo Cuthbert magistro Galileæ ibidem, fratribus
et commonachis ejusdem ecclesiæ, immunitatem ecclesiæ, juxta
libertates et privilegia gloriosissimo confessori Sancto Cuthberto
antiquitus concessa, favorabiliter eis concedi, et per pulsacionem
unius campanæ, ut est moris, favorabiliter obtinuerunt. Ibidem
præsentibus, videntibus et audientibus, discretis viris Willielmo
Heghyngton, Thomâ Hudson, Johanne Wrangham, et Thomâ Strynger,
testibus ad præmissa vocatis specialiter et requisitis.” “Sanctuarium
Dunelmense,” ed. J. Raine, Surtees Society; London, 1827, No. V.
On the question of sanctuaries the councils are explicit: “Firmiter
prohibemus ne quis fugientes ad ecclesiam, quos ecclesia debet tueri,
inde violenter abstrahat, aut ipsos circa ecclesiam obsideat, vel
eisdem substrahat victualia.” Concilium provinciale Scoticanum, A.D.
1225, in Wilkins’ “Concilia Magnæ Britanniæ,” London, 1737, vol. i.
p. 616.
As shown by the reports of cases in the Year Books, good care was
to be taken by the refugee to flee to a church duly “dedicated by a
bishop.” Here is a case of the time of Edward I:—
Public-domain text, read in full here on John Shaqi.
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