English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
A new reign begins; maintenance flourishes better than ever before.
The preamble of a statute of the second year of Richard II[184]
gives a perhaps somewhat exaggerated picture of these disorders so
as to better justify rigorous measures, but the description must
have been at least partly true. We there see—and the king, it is
stated, has learnt it both from the petitions addressed to parliament
and by public rumour—that certain people in several parts of the
kingdom claimed “to have right to divers lands, tenements and other
possessions, and some espying women and damsels unmarried, and some
desiring to make maintenance in their marches, do gather together
to a great number of men of arms and archers, _to the manner of
war_, and confederate themselves by oath and other confederacy.”
These people, having no “consideration to God, nor to the laws
of Holy Church, nor of the land, {155} nor to right, nor justice,
but refusing and setting apart all process of the law, do ride in
great routs in divers parts of England, and take possession and
set them in divers manors, lands, and other possessions of their
own authority, and hold the same long with such force, _doing many
manner apparelments of war_; and in some places do ravish women and
damsels, and bring them into strange countries, where please them;
and in some places lying in await with such routs do beat and maim,
murder and slay the people, for to have their wives and their goods,
and the same women and goods retain to their own use; and sometimes
take the king’s liege people in their houses, and bring and hold
them as prisoners, and at the last put them to fine and ransom _as
it were in a land of war_; and sometimes come before the justices in
their sessions in such guise with great force, whereby the justices
be afraid and not hardy to do the law; and do many other riots and
horrible offences, whereby the realm in divers parts is put in great
trouble, to the great mischief and grievance of the people.”[185]
Which shows how vainly the Good Parliament had worked, for, in 1376,
the Commons had already made exactly similar complaints: “Now great
riot begins anew by {156} many people in different parts of England
who ride with a great number of armed men,” etc.[186]
Public-domain text, read in full here on John Shaqi.
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