English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
Besides these organized and quasi-seignorial bands, there were
ordinary robbers, numerous enough for chantries to have been founded
“for the safety of travellers who were in danger from thieves.”[187]
Against those people who impeded travelling much more grievously
than ever the floods and broken bridges, Edward I had taken, in
1285, special measures in the Statute of Winchester. These men were
described there as accustomed to crouch down in the ditches, coppice,
or brushwoods near the roads, especially those linking two market
towns. This was, of course, the passage-way of many easy victims,
richly laden. The king orders therefore that, for a space of two
hundred feet, the ground on each side of the road should be cleared
in such a manner that there remain neither coppice nor brushwood,
nor hollow nor ditch which serve as shelter for malefactors: “où
leur peut tapir pur mal fere.” Only large trees such as oaks might
be left. The owner of the soil had to do the work; if he neglected
it, he would be responsible for robberies and murders, and have to
pay a fine to the king. If the road went through a park, the same
obligation lay on the lord, unless he consented to close it by a wall
or a hedge so thick, or by a ditch so wide and deep, that robbers
could not cross them: “qe meffesurs ne pussent passer ne returner pur
mal fere.” The king sets the example and orders such clearings to be
made at once on the lands belonging to the crown.[188]
After which, things continued pretty much as before: “Meanwhile,”
writes a chronicler for the years 1303–05, {157} “certain
malefactors, bound together, four, six, ten or twenty went in
company to fairs and markets, rifled the houses of honest people
and were not ashamed to capture through their misdoings the goods
of the faithful and rich people.”[189] Worse than that: we find as
we progress in the fourteenth century, that these common thieves
had improved their methods and increased their profits. They allied
themselves, sometimes secretly, sometimes openly, to the seignorial
bands, and were not henceforward unticketed men for whom no one was
responsible. The Commons were aware of the fact, and complained
accordingly: “Whereas it is notoriously known _throughout all the
shires of England_ that robbers, thieves, and other malefactors on
foot and on horseback, go and ride on the highway through all the
land in divers places, committing larcenies and robberies: may it
please our lord the king to charge the nobility of the land that none
such be maintained by them, privately nor openly; but that they help
to arrest and take such bad ones.”[190] In the preceding parliament
the same complaints had been made, and the king had already promised
that he would order “such remedy as should be pleasing to God and
man.”[191] But neither God nor man had had apparently cause to be
pleased.
Public-domain text, read in full here on John Shaqi.
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