English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
In the fourteenth century most of these old romances, heroic,
forceful, or touching, had been re-cast and put into new language;
florid descriptions, complicated adventures, marvels and prodigies
had been added to them; many had been turned into prose, and instead
of being sung they were read.[249] The lord listened with pleasure,
and his taste, palled by surfeit, caused him to take delight in
the strange entanglements with which every event was henceforth
enveloped. He now lived a more complex life than formerly; being more
refined he had more wants, and grand, simple pictures in poems like
the Song of Roland no longer satisfied his imagination: he preferred
variety to grandeur. The heroes of romance {197} found harder and
harder tasks imposed on them, and were obliged to triumph over more
and more marvellous enchantments. As the hand became more alert the
modelling improved; the softer-hearted heroes of amorous adventures
were endowed by the poet with that charm, at once mystic and sensual,
so characteristic of the sculptured figures of the fourteenth
century. The author of “Sir Gawayne” takes a scarcely concealed
pleasure in describing the visits which his knight receives, in
painting his lady, so gentle, so pretty, with easy motions and gay
smile; he puts into his picture all his art, all his soul; he finds
words which seem caresses, and verses which shine as with a golden
gleam.[250]
These pictures, not rare in the thirteenth century, greatly
multiplied in the fourteenth, but toward the end thereof passed from
the romance into the tale, or into poems, half tale, half romance,
such as the “Troilus” of Chaucer. After many transformations the
metrical romance was gradually giving way to new forms and styles
which better suited the tastes of the hour. A hundred years earlier
such a man as Chaucer would have taken up the Arthur legends in his
turn, and would have written some splendid long-winded poetical
romance for the minstrels; but he left us tales and lyric poems
because his own taste and that of the age were different, and he
felt that people were still curious but not enthusiastic about old
heroic stories, that few any longer followed them with passion to
the end, and that they were rather made the ornament of libraries
than the subject of daily thought.[251] Thenceforward men liked to
find separately in {198} ballads and in tales the lyric breath and
the spirit of observation formerly contained with all the rest in
the great metrical romances, the poetical _summæ_ of earlier days;
and these, abandoned to the less expert of the itinerant rhymers,
became such wretched copies of the old originals that they were the
laughing-stock of people of sense and taste.
Public-domain text, read in full here on John Shaqi.
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