English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
Many of the grand French epics were thus abridged and put into
skipping, barren English verse, the epics being out of fashion, their
substitutes valueless. So, when Chaucer, surrounded by his fellow
pilgrims, favoured them with a story of Sir Thopas, popular good
sense, personated by the host, rebelled, and the performance was
rudely interrupted. Yet from Sir Thopas to many of the romances which
ran the streets or the roads the distance is small, and the laughable
parody was hardly more than a close imitation. Robert Thornton, in
the first half of the fifteenth century, copied from older texts a
good number of these remodelled romances. In turning their pages one
is struck by the excellence of Chaucer’s jesting, his caricature
being almost a portrait.
These poems are all cut after one and the same pattern, tripping
and sprightly, with little thought and less sentiment; the cadenced
stanzas march on, clear, easy, and empty; no constraint, no effort;
one may open and close the book without a sigh, without regret, with
no positive weariness nor really-felt pleasure. Were it not for the
proper names, the reader might pass chancewise from one romance to
another without noticing the change. Take no matter which, “Sir
Isumbras” for example: {199} after a prayer for form’s sake, the
rhymer vaunts the valour of the hero, then praises a quality of
especial value, with which he was happily endowed, his fondness for
minstrels and his generosity towards them:
“He luffede glewmene well in haulle
He gafe thame robis riche of palle (fine cloth)
Bothe of golde and also fee;
Of curtasye was he kynge,
Of mete and drynke no nythynge,
On lyfe was none so fre.”
Isumbras, his wife, and his son, are without peers; he is the most
valiant of knights, his wife the most lovely of women:
“I wille yow telle of a knyghte
That bothe was stalworthe and wyghte,
And worthily undir wede;
His name was hattene syr Ysambrace.”
So is also Sir Eglamour:
“Y shalle telle yow of a knyght
That was bothe hardy and wyght,
And stronge in eche a stowre.”
So is also Sir Degrevant:
“And y schalle karppe off a knyght
That was both hardy and wyght,
Sire Degrevaunt that hend hyght,
That dowghty was of dede.”[252] {200}
So is also Chaucer’s Sir Thopas:
“. . . I wol telle verrayment
Of myrthe and of solas,
Al of a knyght was fair and gent
In batail and in tornament,
His name was Sir Thopas.”
And though Sir Thopas almost comes within the scope of the present
work, being an adventure seeker, “a knight auntrous,” ever on his
way, never sleeping in a house—
“And for he was a knight auntrous,
He nolde slepen in non hous,
But liggen in his hode;
His bright helm was his wonger (pillow),”
yet must we abide by the ruling of mine host and leave him alone:
“No more of this for Goddes dignitee.”
Public-domain text, read in full here on John Shaqi.
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