Engravers and Etchers: Six Lectures Delivered on the Scammon Foundation at the Art Institute of Chicago, March 1916Carrington, Fitz Roy
History
Engravers and Etchers: Six Lectures Delivered on the Scammon Foundation at the Art Institute of Chicago, March 1916
Carrington, Fitz Roy
Engraving -- History; Etching -- History
If the _Assumption of the Virgin_ is the noblest print in the Broad
Manner, the _Triumphs of Petrarch_--a set of six prints--may be said
to possess the greatest charm, not less by its subject than by its
treatment. Petrarch first saw Laura on April 6, 1327, in the Church
of Santa Clara at Avignon, and “in the same city, on the same 6th day
of the same month of April, in the year 1348, the bright light of her
life was taken away from the light of this earth.” The poet’s aim in
composing these _Trionfi_ is the same which he proposed to himself in
the _Canzoniere_: namely, “to return in thought, from time to time,
now to the beginning, now to the progress, and now to the end of his
passion, taking by the way frequent opportunities of rendering praise
and honor to the single and exalted object of his love. To reach this
aim he devised a description of man in his various conditions of life,
wherein he might naturally find occasion to speak of himself and of his
Laura.
“Man in his first stage of youth is the slave of appetites, which may
all be included under the generic name of LOVE, or Self-Love. But as
he gains understanding, he sees the impropriety of such a condition,
so that he strives advisedly against those appetites and overcomes them
by means of CHASTITY, that is, by denying himself the opportunity of
satisfying them. Amid these struggles and victories DEATH overtakes him
and makes victors and vanquished equal by taking them all out of the
world. Nevertheless, it has no power to destroy the memory of a man,
who by illustrious and honorable deeds seeks to survive his own death.
Such a man truly lives through a long course of ages by means of his
FAME. But TIME at length obliterates all memory of him, and he finds,
in the last resort, that his only sure hope of living forever is by joy
in God and by partaking with God in his blessed ETERNITY.
“Thus LOVE triumphs over man, CHASTITY over
LOVE, and DEATH over both alike; FAME
triumphs over DEATH, TIME over FAME, and
ETERNITY over TIME.”[5]
[5] Le Rime di Francesco Petrarca con l’interpretazione di Giacomo
Leopardi ... e gli argomenti di A. Marsand. Florence. 1839. p.
866. Translation in, Petrarch: His Life and Times. By H. C.
Hollway-Calthrop. London. 1907. pp. 41-42.
With the exception of the first plate, _The Triumph of Love_, none
of these engravings illustrates, in any strict sense of the word,
the text of Petrarch’s poem. It is the spirit which the engraver has
interpreted. Who may have been the designer we know not, but they
show certain affinities to the work of Pesellino and Baldovinetti.
[Illustration: ANONYMOUS FLORENTINE, XV CENTURY. TRIUMPH OF CHASTITY.
FROM THE TRIUMPHS OF PETRARCH
Size of the original engraving, 10 × 6⅜ inches
In the Fogg Art Museum, Harvard University]
[Illustration: ANONYMOUS FLORENTINE, XV CENTURY. LIBYAN SIBYL
Size of the original engraving, 7 × 4¼ inches
In the British Museum]
Public-domain text, read in full here on John Shaqi.
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