Ephemera Critica; Or, Plain Truths About Current LiteratureCollins, John Churton
History
Ephemera Critica; Or, Plain Truths About Current Literature
Collins, John Churton
Criticism; English literature -- History and criticism; Literature -- History and criticism
Indiscriminating admiration is among the most pleasing traits of youth,
but in men of mature years it loses its attractiveness. When it is no
longer the effervescence of juvenile enthusiasm for which all make
allowance, it becomes, like the levities of boyhood affected in middle
life, merely vapid folly. In relation to its object it not only defeats
its own ends, but is apt to make recipient and donor alike ridiculous.
Nor is this all. By some curious law of association which we cannot
pretend to explain, its almost inevitable ally is dulness, and dulness
of a peculiarly wearisome and exasperating kind. During the last few
years these peculiarities have become so alarmingly epidemic that it
really seems high time to form, on the principle of Mr. Morris’s Society
for the Preservation of Ancient Monuments, a Society for the
Preservation of Literary Reputations. When those “of whom to be
dispraised were no small praise” take to eulogy and editing, an unhappy
Classic may well look to his true friends. It is nothing less than
appalling to behold the mountains of rubbish now gradually accumulating
over the work--the real work--of such poets as Wordsworth, Shelley, and
Keats; rubbish of their own, rescued with cruel industry from the
oblivion to which they would themselves have consigned it, rubbish of
their commentators and editors, dulness and inanity unutterable. “What,
sir,” asked an Eton boy of Foote, “was the best thing you ever said?”
“Well,” was the reply, “I once saw a chimney-sweep on a high prancing,
high-mettled horse. ‘There,’ said I, ‘goes Warburton on Shakespeare.’”
But it is not in the Warburtons, not in the chimney-sweepers, that the
mischief lies; it is in those who may be called the scavengers and
sextons of literature, in those who, utterly unable to discern between
what is precious and what is worthless in a man’s work, thrust all,
without distinction, into prominence, and thus not only enable an author
to “write himself down,” but, by their indiscriminating eulogies, assist
him in his suicide. The subtlest form, indeed, which detraction can
assume is over-praise, for a man is thus forced to give the lie to his
own reputation.
Public-domain text, read in full here on John Shaqi.
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