Ephemera Critica; Or, Plain Truths About Current Literature — John Shaqi
Ephemera Critica; Or, Plain Truths About Current LiteratureCollins, John Churton
History
Ephemera Critica; Or, Plain Truths About Current Literature
Collins, John Churton
Criticism; English literature -- History and criticism; Literature -- History and criticism
Science stands where it does, not simply by virtue of the genius, the
industry, the example of its most distinguished representatives, but
because by those representatives the whole sphere of its activity is
being directed and controlled. The care of the Universities, the care of
learned societies, the care of devoted enthusiasts, its interests and
honour are watchfully and jealously guarded. The qualifications of its
teachers are guaranteed by tests prescribed by the highest authorities
on the subjects professed. To standards fixed and maintained by those
authorities is referred every serious contribution to its literature.
Even a popular lecturer, or a popular writer, who undertook to be its
exponent would be exploded at once if he displayed ignorance and
incompetence. Such, indeed, is the solidarity of its energies that it is
rather in the degrees and phases of their manifestation than in their
essence and characteristics that they vary. There is not a scientific
institution in England the regulations and aims of which do not bear the
impress of such masters as Huxley and Tyndall and their disciples; not a
work issuing from the scientific Press which is not a proof of the
influence which such men have exercised and are exercising, and of the
high standard exacted and attained wherever Science is taught and
interpreted.
It is far otherwise with Literature. Those who represent it, in a sense
analogous to that in which the men who have been referred to represent
Science, have neither voice nor influence in its organization, as a
subject of instruction, at the centres of education. They neither give
it the ply, nor in any way affect its standards and its character in
practice and production. As examples few follow them, as counsellors no
one heeds them. They constitute what is little more than an esoteric
body, moving in a sphere of its own.
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