Ephemera Critica; Or, Plain Truths About Current Literature — John Shaqi
Ephemera Critica; Or, Plain Truths About Current LiteratureCollins, John Churton
History
Ephemera Critica; Or, Plain Truths About Current Literature
Collins, John Churton
Criticism; English literature -- History and criticism; Literature -- History and criticism
And this is a poetry which has “practically no lyric”! On page 2 the
Professor tells us that there is no rhyme in Anglo-Saxon poetry; on page
18 we find him giving an account of the rhyming poem in the _Exeter
Book_. Of Mr. Saintsbury’s method of dealing with particular works and
particular authors, one or two examples must suffice. He tells us on
page 125 that the heroines in Chaucer’s _Legend of Good Women_ are “the
most hapless and blameless of Ovid’s Heroides.” It would be interesting
to know what connexion Cleopatra, whose story comes first, has with
Ovid’s Heroides, or if the term “Heroides” be, as it appears to be, (for
it is printed in italics) the title of Ovid’s Heroic Epistles, what
connexion four out of the ten have with Ovid’s work. In any case the
statement is partly erroneous and wholly misleading. In the account
given of the Scotch poets, the Professor, speaking of Douglas’
translation of the _Æneid_, says, he “does not embroider on his text.”
This is an excellent illustration of the confidence which may be placed
in Mr. Saintsbury’s assertions about works on which most of his readers
must take what he says on trust. Douglas is continually “embroidering on
his text,” indeed, he habitually does so. We open his translation purely
at random; we find him turning _Æneid_ II. 496-499:--
“Non sic, aggeribus ruptis cum spumeus amnis
Exiit, oppositasque evicit gurgite moles,
Fertur in arva furens cumulo, camposque per omnes
Cum stabulis armenta trahit.”
“Not sa fersly the fomy river or flude
Brekkis over the bankis on spait quhen it is wode.
And with his brusch and fard of water brown
The dykys and the schorys betis down,
Ourspreddand croftis and flattis wyth hys spate
Our all the feyldis that they may row ane bate
Quhill houssis and the flokkis flittis away,
The corne grangis and standard stakkys of hay.”
We open _Æneid_ IX. 2:--
“Irim de cœlo misit Saturnia Juno
Audacem ad Turnum. Luco tum forte parentis
Pilumni Turnus sacratâ valle sedebat.
Ad quem sic roseo Thaumantias ore locuta est.”
We find it turned:--
“Juno that lyst not blyn
Of hir auld malyce and iniquyte,
Hir madyn Iris from hevin sendys sche
To the bald Turnus malapart and stout;
Quhilk for the tyme was wyth al his rout
Amyd ane vale wonnder lovn and law,
Syttand at eys within the hallowit schaw
Of God Pilumnus his progenitor.
Thamantis dochter knelys him before,
I meyn Iris thys ilk fornamyt maide,
And with hir rosy lippis thus him said.”
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