Ephemera Critica; Or, Plain Truths About Current LiteratureCollins, John Churton
History
Ephemera Critica; Or, Plain Truths About Current Literature
Collins, John Churton
Criticism; English literature -- History and criticism; Literature -- History and criticism
James of the vernacular poems.” Certainly fame in the face of such
critics as Mr. Brown is held on a very precarious tenure. Dunbar, in his
_Lament of the Makaris_, enumerates, continues our critic, twenty-one
Scottish poets, but passes James over in silence, therefore James’s
title to being a poet was unknown to him. Possibly; but that Dunbar’s
list was not meant to be exhaustive is proved by the fact that he makes
no mention of a poet, and of a considerable poet, who must have been
well known to him, Thomas of Ercildoune. Nothing can be more misleading
than deductions like these. Ovid has given us an elaborate catalogue of
the poets of his time, but makes no mention of Manilius. Heywood and
Taylor have given elaborate catalogues of the contemporary Elizabethan
dramatists and make no mention of Cyril Tourneur. Addison has given us
an account of the principal English poets, and makes no mention of
Shakespeare. If Dante’s and Chaucer’s acquaintance with their
distinguished brethren is to be estimated by those whom they noticed, it
must have been far more limited than we know it, by other evidence, to
have been. Lyndsay, again, is cited as testimony of ignorance of James’s
title to rank among poets; but in the list, in which he is silent about
James, he is silent about poets so famous as Barbour, Blind Harry,
Wyntown, Kennedy, and Douglas.
Mr. Brown next proceeds to the question of internal evidence. He cannot
understand how it could come to pass, that a Scotchman, who left his
native country when he was under twelve years of age, and who was
educated by English tutors in England, should, after eighteen years of
exile, employ “the Lowland Scottish dialect.” This is surely not very
difficult to explain. Nothing so much endears his country to a man as
exile, and nothing is more cherished by a patriot than his native
language. Ten years’ exile among the Getæ did not corrupt the Latinity
of Ovid, and more than twenty years’ exile did not impair the purity of
Thucydides’ Attic. The King may have had English tutors, but Wyntown
distinctly tells us that he was allowed to retain, as his companions,
four of his countrymen. When he served in France he had a Scottish
bodyguard. The document in the King’s own handwriting, printed by
Chalmers, proves that in 1412 he was conversant with the Lowland
dialect. In all probability, therefore, he carefully cherished his
native language. The consensus of tradition places it beyond all doubt
that he composed poetry in the vernacular, and as he wrote the _Kingis
Quair_ when he knew that he was about to return to Scotland as its king,
it was surely the most natural thing in the world that he should compose
a poem which told the story of himself and his young bride, whom he was
introducing to his subjects as their queen, in the language of the
country. But, says Mr. Brown, it is the Lowland dialect, with inflexions
peculiar to Midland English, with many Chaucerian inflections engrafted
on it.
Public-domain text, read in full here on John Shaqi.
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