Epic and Romance: Essays on Medieval LiteratureKer, W. P. (William Paton)
History
Epic and Romance: Essays on Medieval Literature
Ker, W. P. (William Paton)
Epic poetry -- History and criticism; Literature, Medieval -- History and criticism; Romances -- History and criticism
The analogy to the Greek and the English drama need not be forced.
Without any straining of comparisons, it may be argued that the
relation of the _Atlamál_ and _Atlakviða_ is like the relation of
Euripides to Aeschylus, and not so much like the variations of ballad
tradition, in this respect, that the _Atlamál_ is a careful,
deliberate, and somewhat conceited attempt to do better in a new way
what has been done before by an older poet. The idylls of the
heroines, Brynhild, Gudrun, Oddrun, are not random and unskilled
variations; they are considerate and studied poems, expressing new
conceptions and imaginations.
It is true that this poetry is still, in many respects, in the
condition of popular poetry and popular traditional stories. The
difference of plot in some versions of the same subject appears to be
due to the ordinary causes that produce the variants of popular
tales,--defective memory, accidental loss of one point in the story,
and change of emphasis in another. To causes such as these, to the
common impersonal accidents of tradition, may perhaps be referred one
of the strangest of all the alterations in the bearing of a story--the
variation of plot in the tradition of the Niblungs.
In the "Elder Edda" the death of the Niblungs is laid to the charge of
Attila; their sister Gudrun does her best to save them; when she fails
in this, she takes vengeance for them on her husband.
In the German tradition, as in the version known to Saxo in the
_Nibelungenlied_, in the Danish ballad of _Grimild's Revenge_ (which
is borrowed from the German), the lines are laid quite differently.
There it is their sister who brings about the death of the kings; it
is the wife of Sigfred, of Sigfred whom they have killed, that exacts
vengeance from her brothers Gunther and Hagene. Attila is here put
aside. Gudrun's slaughter of her children is unrecorded; there is no
motive for it when all her anger is turned against her brothers. This
shifting of the centre of a story is not easy to explain. But,
whatever the explanation may be, it seems probable that it lies
somewhere within the range of popular tradition, that the change is
due to some of the common causes of the transformation of stories, and
not to a definite and calculated poetical modification. The tragical
complications are so many in the story of the Niblungs that there
could not fail to be variations in the traditional interpretation of
motives, even without the assistance of the poets and their new
readings of character.
In some of the literary documents there may be found two kinds of
variation from an original form of story,--variation due to those
popular and indefinite causes, the variation of failing memory, on the
one hand; and on the other, variation due to the ambition or conceit
of an author with ideas of his own.
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