Epic and Romance: Essays on Medieval LiteratureKer, W. P. (William Paton)
History
Epic and Romance: Essays on Medieval Literature
Ker, W. P. (William Paton)
Epic poetry -- History and criticism; Literature, Medieval -- History and criticism; Romances -- History and criticism
A gentleman adventurer on board his own ship, following out his own
ideas, carrying his men with him by his own power of mind and temper,
and not by means of any system of naval discipline to which he as well
as they must be subordinate; surpassing his men in skill, knowledge,
and ambition, but taking part with them and allowing them to take part
in the enterprise, is a good representative of the heroic age. This
relation between captain and men may be found, accidentally and
exceptionally, in later and more sophisticated forms of society. In
the heroic age a relation between a great man and his followers
similar to that between an Elizabethan captain and his crew is found
to be the most important and fundamental relation in society. In later
times it is only by a special favour of circumstances, as for example
by the isolation of shipboard from all larger monarchies, that the
heroic relation between the leader and the followers can be repeated.
As society becomes more complex and conventional, this relation
ceases. The homeliness of conversation between Odysseus and his
vassals, or between Njal and Thord Freedman's son, is discouraged by
the rules of courtly behaviour as gentlefolk become more idle and
ostentatious, and their vassals more sordid and dependent. The secrets
also of political intrigue and dexterity made a difference between
noble and villain, in later and more complex medieval politics, such
as is unknown in the earlier days and the more homely forms of
Society. An heroic age may be full of all kinds of nonsense and
superstition, but its motives of action are mainly positive and
sensible,--cattle, sheep, piracy, abduction, merchandise, recovery of
stolen goods, revenge. The narrative poetry of an heroic age, whatever
dignity it may obtain either by its dramatic force of imagination, or
by the aid of its mythology, will keep its hold upon such common
matters, simply because it cannot do without the essential practical
interests, and has nothing to put in their place, if kings and chiefs
are to be represented at all. The heroic age cannot dress up ideas or
sentiments to play the part of characters. If its characters are not
men they are nothing, not even thoughts or allegories; they cannot go
on talking unless they have something to do; and so the whole business
of life comes bodily into the epic poem.
Public-domain text, read in full here on John Shaqi.
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