Epic and Romance: Essays on Medieval LiteratureKer, W. P. (William Paton)
History
Epic and Romance: Essays on Medieval Literature
Ker, W. P. (William Paton)
Epic poetry -- History and criticism; Literature, Medieval -- History and criticism; Romances -- History and criticism
Although the world has fallen away from the severity of this critic,
there is still a meaning at the bottom of his theory of machines. He
has at any rate called attention to one of the most interesting parts
of Epic, and has found the right word for the episodes of the
Phaeacian story of Odysseus. Romance is the word for them, and Romance
is at the same time one of the constituent parts and one of the
enemies of epic poetry. That it was dangerous was seen by the
academical critics. They provided against it, generally, by treating
it with contempt and proscribing it, as was done by those French
critics who were offended by Ariosto and perplexed by much of the
Gothic machinery of Tasso. They did not readily admit that epic poetry
is as complex as the plays of Shakespeare, and as incongruous as these
in its composition, if the different constituents be taken out
separately in the laboratory and then compared.
Romance by itself is a kind of literature that does not allow the full
exercise of dramatic imagination; a limited and abstract form, as
compared with the fulness and variety of Epic; though episodes of
romance, and romantic moods and digressions, may have their place,
along with all other human things, in the epic scheme.
The difference between the greater and the lesser kinds of narrative
literature is vital and essential, whatever names may be assigned to
them. In the one kind, of which Aristotle knew no other examples than
the _Iliad_ and the _Odyssey_, the personages are made individual
through their dramatic conduct and their speeches in varying
circumstances; in the other kind, in place of the moods and sentiments
of a multitude of different people entering into the story and working
it out, there is the sentiment of the author in his own person; there
is one voice, the voice of the story-teller, and his theory of the
characters is made to do duty for the characters themselves. There may
be every poetic grace, except that of dramatic variety; and wherever,
in narrative, the independence of the characters is merged in the
sequence of adventures, or in the beauty of the landscape, or in the
effusion of poetic sentiment, the narrative falls below the highest
order, though the art be the art of Ovid or of Spenser.
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