Epic and Romance: Essays on Medieval LiteratureKer, W. P. (William Paton)
History
Epic and Romance: Essays on Medieval Literature
Ker, W. P. (William Paton)
Epic poetry -- History and criticism; Literature, Medieval -- History and criticism; Romances -- History and criticism
The people of Iceland were not cut off from the ordinary European
learning and its commonplaces. They read the same books as were read
in England or Germany. They read St. Gregory _de Cura Pastorali_, they
read _Ovidius Epistolarum_, and all the other popular books of the
Middle Ages. In time those books and the world to which they belonged
were able to obtain a victory over the purity of the Northern
tradition and manners, but not until the Northern tradition had
exhausted itself, and the Icelandic polity began to break up. The
literature of the maturity of Iceland just before the fall of the
Commonwealth is a literature belonging wholly and purely to Iceland,
in a style unmodified by Latin syntax and derived from the colloquial
idiom. The matter is the same in kind as the common matter of heroic
poetry. The history represents the lives of adventurers, the rivalries
and private wars of men who are not ignorant of right and honour, but
who acknowledge little authority over them, and are given to choose
their right and wrong for themselves, and abide the consequences. This
common matter is presented in a form which may be judged on its own
merits, and there is no need to ask concessions from any one in
respect of the hard or unfavourable conditions under which this
literature was produced. One at least of the Icelandic Sagas is one of
the great prose works of the world--the story of Njal and his sons.
The most perfect heroic literature of the Northern nations is to be
found in the country where the heroic polity and society had most room
and leisure; and in Iceland the heroic ideals of life had conditions
more favourable than are to be discovered anywhere else in history.
Iceland was a world divided from the rest, outside the orbit of all
the states of Europe; what went on there had little more than an ideal
relation to the course of the great world; it had no influence on
Europe, it was kept separate as much as might be from the European
storms and revolutions. What went on in Iceland was the progress in
seclusion of the old Germanic life--a life that in the rest of the
world had been blended and immersed in other floods and currents.
Iceland had no need of the great movements of European history.
Public-domain text, read in full here on John Shaqi.
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