Epic and Romance: Essays on Medieval LiteratureKer, W. P. (William Paton)
History
Epic and Romance: Essays on Medieval Literature
Ker, W. P. (William Paton)
Epic poetry -- History and criticism; Literature, Medieval -- History and criticism; Romances -- History and criticism
The ideas that took the Northern colonists to Iceland were the ideas
of Germania,--the love of an independent life, the ideal of the
old-fashioned Northern gentleman, who was accustomed to consideration
and respect from the freemen, his neighbours, who had authority by his
birth and fortune to look after the affairs of his countryside, who
would not make himself the tenant, vassal, or steward of any king. In
the new country these ideas were intensified and defined. The ideal of
the Icelandic Commonwealth was something more than a vague motive, it
was present to the minds of the first settlers in a clear and definite
form. The most singular thing in the heroic age of Iceland is that the
heroes knew what they were about. The heroic age of Iceland begins in
a commonwealth founded by a social contract. The society that is
established there is an association of individuals coming to an
agreement with one another to invent a set of laws and observe them.
Thus while Iceland on the one hand is a reactionary state, founded by
men who were turning their backs on the only possible means of
political progress, cutting themselves off from the world, and
adhering obstinately to forms of life with no future before them, on
the other hand this reactionary commonwealth, this fanatical
representative of early Germanic use and wont, is possessed of a
clearness of self-consciousness, a hard and positive clearness of
understanding, such as is to be found nowhere else in the Middle Ages
and very rarely at all in any polity.
The prose literature of Iceland displays the same two contradictory
characters throughout. The actions described, and the customs, are
those of an early heroic age, with rather more than the common amount
of enmity and vengeance, and an unequalled power of resistance and
rebellion in the individual wills of the personages. The record of all
this anarchy is a prose history, rational and unaffected, seeing all
things in a dry light; a kind of literature that has not much to learn
from any humanism or rationalism, in regard to its own proper subjects
at any rate.
Public-domain text, read in full here on John Shaqi.
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