Epic and Romance: Essays on Medieval LiteratureKer, W. P. (William Paton)
History
Epic and Romance: Essays on Medieval Literature
Ker, W. P. (William Paton)
Epic poetry -- History and criticism; Literature, Medieval -- History and criticism; Romances -- History and criticism
The poems in the older form and diction, however remote they may be
from modern fashions, assert themselves unmistakably to be of an
aristocratic and not a popular tradition. The ballads have many things
in common with the other poems, but they have lost the grand style,
and the pride and solemnity of language. One thing they have retained
almost invariably. Ballad poetry may be trusted to preserve the sense
of the tragic situation. If some ballads are less strong than others
in their rendering of a traditional story, their failure is not
peculiar to that kind of composition. Not every ballad-singer, and not
every tragic poet, has the same success in the development of his
fable. As a rule, however, it holds good that the ballads are sound in
their conception of a story; if some are constitutionally weak or
unshapely, and others have suffered from the infirmity of reciters and
transcribers, these accidents are not to be counted against the class
of poetry to which they belong. Yet, however well the ballads may give
the story, they cannot give it with the power of epic; and that this
power belongs to the older kind of verse, the verse of the _Lay of
Brynhild_, may be proved with all the demonstration that this kind of
argument allows. It is open to any one to say that the grand style is
less attractive than the charm of the ballad burdens, that the airy
music of the ballads is more appealing and more mysterious than all
the eloquence of heroic poetry; but that does not touch the question.
The rhetoric of the older poems merely claims to be acknowledged for
what it is worth.
The Danish ballad of _Ungen Sveidal_, "Child Sveidal,"[30] does not
spoil the ancient story which had been given in the older language and
older verse of _Svipdag and Menglad_. But there are different ways of
describing how the adventurer comes to the dark tower to rescue the
unknown maiden. The ballad uses the common ballad forms, the common
easy rhymes and assonances:--
Out they cast their anchor
All on the white sea sand,
And who was that but the Child Sveidal
Was first upon the land?
His heart is sore with deadly pain
For her that he never saw,
His name is the Child Sveidal;
So the story goes.
[Footnote 30: Grundtvig, _Danmarks gamle Folkeviser_, No. 70. See
above, p. 114.]
Public-domain text, read in full here on John Shaqi.
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