Epidemics Examined and Explained: or, Living Germs Proved by Analogy to be a Source of Disease — John Shaqi
Epidemics Examined and Explained: or, Living Germs Proved by Analogy to be a Source of DiseaseGrove, John
Philosophy
Epidemics Examined and Explained: or, Living Germs Proved by Analogy to be a Source of Disease
Grove, John
Epidemics; Germ theory of disease
In the seven plagues, miraculous operations of the Deity consisted in the
unusual manifestation of phenomena, but which in their effects are
recognizable as of clear and definite import. The miracles here are,--in
the _mode_ of producing the swarms of frogs, locusts, &c. but they are
manifest and unmistakeable _causes_ of plague and famine; in the other
three, on the contrary, we witness only the effects, the causes are hidden
from us; we may, therefore, as in current events, legitimately investigate
the subject, and what better course can be adopted than that which
classifies the traditionary past with all subsequent history. Presuming
such a method of research to be admitted, I have assumed that as {39} the
_causes_ of the seven plagues have been distinctly given, the others,
though only mentioned in their effects, were due to causes of a nature in
some way to be compared with their concomitants, that is to say, if a
special intervention of the Deity brought about a miraculous appearance of
frogs, lice, &c. there is but little reason to doubt that some other agent
was miraculously multiplied and concentrated to induce the murrain,
engender the blain, and smite the first-born: as if to lead us into this
enquiry, on the visitation of the blain in man and beast, the Bible History
tells us that Moses threw ashes of the furnace, which became a dust
throughout all the land of Egypt; we cannot imagine that this simply as
ashes could have caused the blain, we may conclude that by some special
miracle, either the ashes were converted into a specific form of matter
capable of inducing the effects recorded, or that an independent septic
matter was generated for the purpose. If the latter, the act of throwing
the ashes of the furnace into the air may have been intended to signify
that the extremely minute division of the particles when thus cast into
space, typified the inscrutable and hidden nature of the matter endowed
with such marvellous properties.[16]
{40}
Further on in the book of Leviticus are passages which I cannot forbear
transcribing, for they point out to us most indubitably a line of enquiry
in reference to diseases of a contagious nature.
Public-domain text, read in full here on John Shaqi.
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