Epistle Sermons, Vol. 2: Epiphany, Easter and PentecostLuther, Martin
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Epistle Sermons, Vol. 2: Epiphany, Easter and Pentecost
Luther, Martin
Bible. Epistles -- Commentaries; Sermons
He would have us know, first, the oft-repeated fact that God from the
beginning led, redeemed and saved his saints by two
instrumentalities--by his own word and external signs. Adam was saved
by the word of promise (Gen 3, 15): The seed of the woman shall bruise
the serpent's head; that is, Christ shall come to conquer sin, death
and Satan for us. To this promise God added the sign of sacrifice,
sacrifice kindled with fire from heaven, as in Abel's case (Gen 4, 4),
and in other cases mentioned in the Scriptures. The word of promise
was Adam's Gospel until the time of Noah and of Abraham. In this
promise all the saints down to Abraham believed, and were redeemed; as
we are redeemed by the word of the Gospel which we believe. The fire
from heaven served them as a sign, as baptism does us, which is added
to the word of God.
10. Such signs were repeated again and again at various times, the
last sign being given by Christ in his own person--the Gospel with
baptism, granted to all nations. For instance, God gave Noah the
promise that he should survive the flood, and granted him a sign in
the ship, or ark, he built. And by faith in the promise and sign Noah
was justified and saved, with his family. Afterward God gave him
another promise, and for a sign the rainbow. Again, he gave Abraham a
promise, with the sign of circumcision. Circumcision was Abraham's
baptism, just as the ark and the flood were that of Noah. So also our
baptism is to us circumcision, ark and flood, according to Peter's
explanation. 1 Pet 3, 21. Everywhere we meet the Word and the Sign of
God, in which we must believe in order to be saved through faith from
sin and death.
11. Thus the children of Israel had God's word that they should
inherit the promised land. In addition to that word they were given
many signs, in particular those Paul here names--the sea, the cloud,
the bread from heaven, the water from the rock. These he calls their
baptism; just as our baptism might be called our sea and cloud. Faith
and the Spirit are the same everywhere, though the signs and the words
vary. Signs and words indeed change from time to time, but faith in
the one and same God continues. Through various signs and revelations,
God at different times bestows the same faith and the same Spirit,
effecting through these in all saints remission of sins, redemption
from death, and salvation, whether they lived in the beginning or at
the end of time, or while time progressed.
Public-domain text, read in full here on John Shaqi.
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