Epistle Sermons, Vol. 2: Epiphany, Easter and PentecostLuther, Martin
ReligionChristian
Epistle Sermons, Vol. 2: Epiphany, Easter and Pentecost
Luther, Martin
Bible. Epistles -- Commentaries; Sermons
12. Such is Paul's meaning when he says the fathers did eat the same
meat, and drink the same drink as we. He, however, qualifies with the
word "spiritual." Externally and individually Israel had signs and
revelations different from ours; but the Spirit and their faith in
Christ was identical with our own. Spiritual eating and drinking is
simply believing in God's Word and sign. Christ says (Jn 6, 56), "He
that eateth my flesh and drinketh my blood abideth in me, and I in
him." And in the preceding verse, "My flesh is meat indeed, and my
blood is drink indeed." That is, He that believeth in me shall live.
"For they drank of a spiritual rock that followed them."
13. In other words, they believed in the same Christ in whom we
believe, though he was yet to come in the flesh; and the sign of their
faith was the material rock, from which they physically drank water,
just as we in partaking of the material bread and wine at the altar
spiritually eat and drink the true Christ. With the outward act of
eating and drinking we exercise inward faith. Had the Israelites not
possessed the word of God and faith as they drank from the rock, the
act of drinking would not have benefited their souls. Neither would it
profit us to receive bread and wine at the altar if we were without
faith. Indeed, had not the Word of God come first, the rock would not
have yielded water and command faith. Likewise, if God's Word did not
accompany bread and wine, they would not be spiritual food nor
exercise faith.
14. So it is ever the same spiritual meat and drink which God embodies
in his word and sign, whatever its material and external form may be.
Were he to command me to lift up a mere straw, immediately the straw
would hold for me spiritual food and drink. Not because of any virtue
in the straw, but because it is a revelation and sign of the divine
truth and presence. Again, if God's Word and his sign be lacking or
unrecognized, the very presence of God himself has no effect. Christ
says of himself (Jn 6, 63), "The flesh profiteth nothing." He makes
that statement because his hearers pay no heed to the words in which
he speaks of his flesh, though it is these which make his body the
true meat, according to his declaration (v. 58), "This is the bread
which came down out of heaven." Therefore we are not to regard unduly,
as blind reason does, the works, signs and miracles of God; rather we
are to recognize his message therein. This is the act of faith.
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