Perhaps the pleasure of being absorbed is not equal to the pleasure of
absorbing, and we cannot say how this proposal will commend itself to the
victims of the euthanasia. The results of miscegenation on this
continent--black with red, and white with black--the results morally,
intellectually, and physically, are not such as to make it attractive to
the American people.
It is not, however, upon sentimental grounds that we oppose this
extension of the exaggerated dogma of equality. Our objection is deeper.
Race distinctions ought to be maintained for the sake of the best
development of the race, and for the continuance of that mutual reaction
and play of peculiar forces between races which promise the highest
development for the whole. It is not for nothing, we may suppose, that
differentiation has gone on in the world; and we doubt that either
benevolence or self-interest requires this age to attempt to restore an
assumed lost uniformity, and fuse the race traits in a tiresome
homogeneity.
Life consists in an exchange of relations, and the more varied the
relations interchanged the higher the life. We want not only different
races, but different civilizations in different parts of the globe.
A much more philosophical view of the African problem and the proper
destiny of the negro race than that of Canon Rawlinson is given by a
recent colored writer,--["Africa and the Africans." By Edmund W. Blyden.
Eraser's Magazine, August, 1878.]--an official in the government of
Liberia. We are mistaken, says this excellent observer, in regarding
Africa as a land of a homogeneous population, and in confounding the
tribes in a promiscuous manner. There are negroes and negroes. "The
numerous tribes inhabiting the vast continent of Africa can no more be
regarded as in every respect equal than the numerous peoples of Asia or
Europe can be so regarded;" and we are not to expect the civilization of
Africa to be under one government, but in a great variety of States,
developed according to tribal and race affinities. A still greater
mistake is this:
Public-domain text, read in full here on John Shaqi.
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