"What a singular system! Well, if nobody elected or appointed them, yet
surely they must have been accountable to somebody for the manner in
which they exercised powers on which the welfare and very existence of
everybody depended."
"On the contrary, they were accountable to nobody and nothing but their
own consciences."
"Their consciences! Ah, I see! You mean that they were so benevolent, so
unselfish, so devoted to the public good, that people tolerated their
usurpation out of gratitude. The people nowadays would not endure the
irresponsible rule even of demigods, but probably it was different in
your day."
"As an ex-capitalist myself, I should be pleased to confirm your surmise,
but nothing could really be further from the fact. As to any benevolent
interest in the conduct of industry and commerce, the capitalists
expressly disavowed it. Their only object was to secure the greatest
possible gain for themselves without any regard whatever to the welfare
of the public."
"Dear me! Dear me! Why you make out these capitalists to have been even
worse than the kings, for the kings at least professed to govern for the
welfare of their people, as fathers acting for children, and the good
ones did try to. But the capitalists, you say, did not even pretend to
feel any responsibility for the welfare of their subjects?"
"None whatever."
"And, if I understand," pursued Edith, "this government of the
capitalists was not only without moral sanction of any sort or plea of
benevolent intentions, but was practically an economic failure--that is,
it did not secure the prosperity of the people."
"What I saw in my dream last night," I replied, "and have tried to tell
you this morning, gives but a faint suggestion of the misery of the world
under capitalist rule."
Edith meditated in silence for some moments. Finally she said: "Your
contemporaries were not madmen nor fools; surely there is something you
have not told me; there must be some explanation or at least color of
excuse why the people not only abdicated the power of controling their
most vital and important interests, but turned them over to a class which
did not even pretend any interest in their welfare, and whose government
completely failed to secure it."
"Oh, yes," I said, "there was an explanation, and a very fine-sounding
one. It was in the name of individual liberty, industrial freedom, and
individual initiative that the economic government of the country was
surrendered to the capitalists."
"Do you mean that a form of government which seems to have been the most
irresponsible and despotic possible was defended in the name of liberty?"
"Certainly; the liberty of economic initiative by the individual."
"But did you not just tell me that economic initiative and business
opportunity in your day were practically monopolized by the capitalists
themselves?"
Public-domain text, read in full here on John Shaqi.
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