Recurring to the topic of the congressional resolution, the doctor said
that, in his opinion, it was superfluous, for though I had certainly
slept on my rights as a citizen rather an extraordinary length of time,
there was no ground on which I could be argued to have forfeited any of
them. However that might be, seeing the resolution left no doubt as to my
status, he suggested that the first thing we did after breakfast should
be to go down to the National Bank and open my citizen's account.
"Of course," I said, as we left the house, "I am glad to be relieved of
the necessity of being a pensioner on you any longer, but I confess I
feel a little cheap about accepting as a gift this generous provision of
the nation."
"My dear Julian," replied the doctor, "it is sometimes a little difficult
for me to quite get your point of view of our institutions."
"I should think it ought to be easy enough in this case. I feel as if I
were an object of public charity."
"Ah!" said the doctor, "you feel that the nation has done you a favor,
laid you under an obligation. You must excuse my obtuseness, but the fact
is we look at this matter of the economic provision for citizens from an
entirely different standpoint. It seems to us that in claiming and
accepting your citizen's maintenance you perform a civic duty,
whereby you put the nation--that is, the general body of your
fellow-citizens--under rather more obligation than you incur."
I turned to see if the doctor were not jesting, but he was evidently
quite serious.
"I ought by this time to be used to finding that everything goes by
contraries in these days," I said, "but really, by what inversion of
common sense, as it was understood in the nineteenth century, do you make
out that by accepting a pecuniary provision from the nation I oblige it
more than it obliges me?"
"I think it will be easy to make you see that," replied the doctor,
"without requiring you to do any violence to the methods of reasoning to
which your contemporaries were accustomed. You used to have, I believe, a
system of gratuitous public education maintained by the state."
"Yes."
"What was the idea of it?"
"That a citizen was not a safe voter without education."
"Precisely so. The state therefore at great expense provided free
education for the people. It was greatly for the advantage of the citizen
to accept this education just as it is for you to accept this provision,
but it was still more for the interest of the state that the citizen
should accept it. Do you see the point?"
"I can see that it is the interest of the state that I should accept an
education, but not exactly why it is for the state's interest that I
should accept a share of the public wealth."
Public-domain text, read in full here on John Shaqi.
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