Then seeing Peace is the thing above all other most best and most
pleasant, and, contrariwise, war the thing most ungracious and wretched of
all other, shall we think those men to be in their right minds, the which
when they may obtain Peace with little business and labour will rather
procure war with so great labour and most difficulty?
First of all consider, how loathly a thing the rumour of war is, when it
is first spoken of. Then how envious a thing it is unto a prince, while
with often tithes and taxes he pillageth his subjects. What a business
hath he to make and entertain friends to help him? what a business to
procure bands of strangers and to hire soldiers?
What expenses and labours must he make in setting forth his navy of ships,
in building and repairing of castles and fortresses, in preparing and
apparelling of his tents and pavilions, in framing, making, and carrying
of engines, guns, armour, weapons, baggage, carts, and victual? What great
labour is spent in making of bulwarks, in casting of ditches, in digging
of mines, in keeping of watches, in keeping of arrays, and in exercising
of weapons? I pass over the fear they be in; I speak not of the imminent
danger and peril that hangeth over their heads: for what thing in war is
not to be feared? What is he that can reckon all the incommodious life
that the most foolish soldiers suffer in the field? And for that worthy to
endure worse, in that they will suffer it willingly. Their meat is so ill
that an ox of Cyprus would be loath to eat it; they have but little sleep,
nor yet that at their own pleasure. Their tents on every side are open on
the wind. What, a tent? No, no; they must all the day long, be it hot or
cold, wet or dry, stand in the open air, sleep on the bare ground, stand
in their harness. They must suffer hunger, thirst, cold, heat, dust,
showers; they must be obedient to their captains; sometimes they be
clapped on the pate with a warder or a truncheon: so that there is no
bondage so vile as the bondage of soldiers.
Besides all this, at the sorrowful sign given to fight, they must run
headlong to death: for either they must slay cruelly, or be slain
wretchedly. So many sorrowful labours must they take in hand, that they
may bring to pass that thing which is most wretched of all other. With so
many great miseries we must first afflict and grieve our own self, that we
may afflict and grieve other!
Public-domain text, read in full here on John Shaqi.
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