War, pestilence, the theologians: these were the three great enemies with which Erasmus says he had throughout life to contend. It was during the years he spent in England that he was perhaps least harassed by them. His three periods of residence there--a fourth, in 1517, appears to have been of short duration and not marked by any very notable incident--were of the utmost importance in his life. During the first, in his residence between the years 1497 and 1499 at London and Oxford, the English Renaissance, if the name be fully applicable to so partial and inconclusive a movement, was in the promise and ardour of its brief spring. It was then that Erasmus made the acquaintance of those great Englishmen whose names cannot be mentioned with too much reverence: Colet, Grocyn, Latimer, Linacre. These men were the makers of modern England to a degree hardly realized. They carried the future in their hands. Peace had descended upon a weary country; and the younger generation was full of new hopes. The Enchiridion Militis Christiani, written soon after Erasmus returned to France, breathes the spirit of one who had not lost hope in the reconciliation of the Church and the world, of the old and new. When Erasmus made his second visit to England, in 1506, that fair promise had grown and spread. Colet had become dean of Saint Paul's; and through him, as it would appear, Erasmus now made the acquaintance of another great man with whom he soon formed as close an intimacy, Thomas More. His Italian journey followed: he was in Italy nearly three years, at Turin, Bologna, Venice, Padua, Siena, Rome. It was in the first of these years that Albert Duerer was also in Italy, where he met Bellini and was recognized by the Italian masters as the head of a new transalpine art in no way inferior to their own. The year after Erasmus left Italy, Botticelli, the last survivor of the ancient world, died at Florence. Meanwhile, Henry VIII, a prince, young, handsome, generous, pious, had succeeded to the throne of England. A golden age was thought to have dawned. Lord Mountjoy, who had been the pupil of Erasmus at Paris, and with whom he had first come to England, lost no time in urging Henry to send for the most brilliant and famous of European scholars, and attach him to his court. The king, who had already met and admired him, needed no pressing. In the letter which Henry himself wrote to Erasmus entreating him to take up his residence in England, the language employed was that of sincere admiration; nor was there any conscious insincerity in the main motive which he urged. "It is my earnest wish," wrote the king, "to restore Christ's religion to its primitive purity." The history of the English Reformation supplies a strange commentary on these words.