Money is at the bottom of all this to a great extent. If the parents
would put their children in the way of earning a competence earlier
than they do, the children would soon become self-supporting and
independent. As it is, under the present system, the young ones get old
enough to have all manner of legitimate wants (that is, if they have
any “go” about them) before they have learnt the means of earning money
to pay for them; hence they must either do without them, or take more
money than the parents can be expected to spare. This is due chiefly to
the schools of Unreason, where a boy is taught upon hypothetical
principles, as I will explain hereafter; spending years in being
incapacitated for doing this, that, or the other (he hardly knows
what), during all which time he ought to have been actually doing the
thing itself, beginning at the lowest grades, picking it up through
actual practice, and rising according to the energy which is in him.
These schools of Unreason surprised me much. It would be easy to fall
into pseudo-utilitarianism, and I would fain believe that the system
may be good for the children of very rich parents, or for those who
show a natural instinct to acquire hypothetical lore; but the misery
was that their Ydgrun-worship required all people with any pretence to
respectability to send their children to some one or other of these
schools, mulcting them of years of money. It astonished me to see what
sacrifices the parents would make in order to render their children as
nearly useless as possible; and it was hard to say whether the old
suffered most from the expense which they were thus put to, or the
young from being deliberately swindled in some of the most important
branches of human inquiry, and directed into false channels or left to
drift in the great majority of cases.
I cannot think I am mistaken in believing that the growing tendency to
limit families by infanticide—an evil which was causing general alarm
throughout the country—was almost entirely due to the way in which
education had become a fetish from one end of Erewhon to the other.
Granted that provision should be made whereby every child should be
taught reading, writing, and arithmetic, but here compulsory
state-aided education should end, and the child should begin (with all
due precautions to ensure that he is not overworked) to acquire the
rudiments of that art whereby he is to earn his living.
He cannot acquire these in what we in England call schools of technical
education; such schools are cloister life as against the rough and
tumble of the world; they unfit, rather than fit for work in the open.
An art can only be learned in the workshop of those who are winning
their bread by it.
Public-domain text, read in full here on John Shaqi.
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