I was told that the most painful consequence of all this folly did not
lie in the fact that law-abiding people had to go without animal
food—many nations do this and seem none the worse, and even in
flesh-eating countries such as Italy, Spain, and Greece, the poor
seldom see meat from year’s end to year’s end. The mischief lay in the
jar which undue prohibition gave to the consciences of all but those
who were strong enough to know that though conscience as a rule boons,
it can also bane. The awakened conscience of an individual will often
lead him to do things in haste that he had better have left undone, but
the conscience of a nation awakened by a respectable old gentleman who
has an unseen power up his sleeve will pave hell with a vengeance.
Young people were told that it was a sin to do what their fathers had
done unhurt for centuries; those, moreover, who preached to them about
the enormity of eating meat, were an unattractive academic folk, and
though they over-awed all but the bolder youths, there were few who did
not in their hearts dislike them. However much the young person might
be shielded, he soon got to know that men and women of the world—often
far nicer people than the prophets who preached abstention—continually
spoke sneeringly of the new doctrinaire laws, and were believed to set
them aside in secret, though they dared not do so openly. Small wonder,
then, that the more human among the student classes were provoked by
the touch-not, taste-not, handle-not precepts of their rulers, into
questioning much that they would otherwise have unhesitatingly
accepted.
One sad story is on record about a young man of promising amiable
disposition, but cursed with more conscience than brains, who had been
told by his doctor (for as I have above said disease was not yet held
to be criminal) that he ought to eat meat, law or no law. He was much
shocked and for some time refused to comply with what he deemed the
unrighteous advice given him by his doctor; at last, however, finding
that he grew weaker and weaker, he stole secretly on a dark night into
one of those dens in which meat was surreptitiously sold, and bought a
pound of prime steak. He took it home, cooked it in his bedroom when
every one in the house had gone to rest, ate it, and though he could
hardly sleep for remorse and shame, felt so much better next morning
that he hardly knew himself.
Three or four days later, he again found himself irresistibly drawn to
this same den. Again he bought a pound of steak, again he cooked and
ate it, and again, in spite of much mental torture, on the following
morning felt himself a different man. To cut the story short, though he
never went beyond the bounds of moderation, it preyed upon his mind
that he should be drifting, as he certainly was, into the ranks of the
habitual law-breakers.
Public-domain text, read in full here on John Shaqi.
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