Those who came from the country were better; they seemed to have lived
less as a separate class, and to be freer and healthier; but in spite
of my seeing not a few whose looks were benign and noble, I could not
help asking myself concerning the greater number of those whom I met,
whether Erewhon would be a better country if their expression were to
be transferred to the people in general. I answered myself
emphatically, no. The expression on the faces of the high Ydgrunites
was that which one would wish to diffuse, and not that of the cashiers.
A man’s expression is his sacrament; it is the outward and visible sign
of his inward and spiritual grace, or want of grace; and as I looked at
the a majority of these men, I could not help feeling that there must
be a something in their lives which had stunted their natural
development, and that they would have been more healthily minded in any
other profession. I was always sorry for them, for in nine cases out of
ten they were well-meaning persons; they were in the main very poorly
paid; their constitutions were as a rule above suspicion; and there
were recorded numberless instances of their self-sacrifice and
generosity; but they had had the misfortune to have been betrayed into
a false position at an age for the most part when their judgement was
not matured, and after having been kept in studied ignorance of the
real difficulties of the system. But this did not make their position
the less a false one, and its bad effects upon themselves were
unmistakable.
Public-domain text, read in full here on John Shaqi.
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