Few people would speak quite openly and freely before them, which
struck me as a very bad sign. When they were in the room every one
would talk as though all currency save that of the Musical Banks should
be abolished; and yet they knew perfectly well that even the cashiers
themselves hardly used the Musical Bank money more than other people.
It was expected of them that they should appear to do so, but this was
all. The less thoughtful of them did not seem particularly unhappy, but
many were plainly sick at heart, though perhaps they hardly knew it,
and would not have owned to being so. Some few were opponents of the
whole system; but these were liable to be dismissed from their
employment at any moment, and this rendered them very careful, for a
man who had once been cashier at a Musical Bank was out of the field
for other employment, and was generally unfitted for it by reason of
that course of treatment which was commonly called his education. In
fact it was a career from which retreat was virtually impossible, and
into which young men were generally induced to enter before they could
be reasonably expected, considering their training, to have formed any
opinions of their own. Not unfrequently, indeed, they were induced, by
what we in England should call undue influence, concealment, and fraud.
Few indeed were those who had the courage to insist on seeing both
sides of the question before they committed themselves to what was
practically a leap in the dark. One would have thought that caution in
this respect was an elementary principle,—one of the first things that
an honourable man would teach his boy to understand; but in practice it
was not so.
I even saw cases in which parents bought the right of presenting to the
office of cashier at one of these banks, with the fixed determination
that some one of their sons (perhaps a mere child) should fill it.
There was the lad himself—growing up with every promise of becoming a
good and honourable man—but utterly without warning concerning the iron
shoe which his natural protector was providing for him. Who could say
that the whole thing would not end in a life-long lie, and vain chafing
to escape? I confess that there were few things in Erewhon which
shocked me more than this.
Yet we do something not so very different from this even in England,
and as regards the dual commercial system, all countries have, and have
had, a law of the land, and also another law, which, though professedly
more sacred, has far less effect on their daily life and actions. It
seems as though the need for some law over and above, and sometimes
even conflicting with, the law of the land, must spring from something
that lies deep down in man’s nature; indeed, it is hard to think that
man could ever have become man at all, but for the gradual evolution of
a perception that though this world looms so large when we are in it,
it may seem a little thing when we have got away from it.
Public-domain text, read in full here on John Shaqi.
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