Erewhon Revisited Twenty Years Later, Both by the Original Discoverer of the Country and by His SonButler, Samuel
Philosophy
Erewhon Revisited Twenty Years Later, Both by the Original Discoverer of the Country and by His Son
Butler, Samuel
Satire; Utopian fiction; Utopias -- Fiction
They walked on, saying but little, till at five by my father’s watch
George proposed a halt for breakfast. The spot he chose was a grassy
oasis among the trees, carpeted with subalpine flowers, now in their
fullest beauty, and close to a small stream that here came down from a
side valley. The freshness of the morning air, the extreme beauty of the
place, the lovely birds that flitted from tree to tree, the exquisite
shapes and colours of the flowers, still dew-bespangled, and above all,
the tenderness with which George treated him, soothed my father, and when
he and George had lit a fire and made some hot corn-coffee--with a view
to which Yram had put up a bottle of milk--he felt so much restored as to
look forward to the rest of his journey without alarm. Moreover he had
nothing to carry, for George had left his own rug at the place where they
had slept, knowing that he should find it on his return; he had therefore
insisted on carrying my father’s. My father fought as long as he could,
but he had to give in.
“Now tell me,” said George, glad to change the subject, “what will those
three men do about what you said to them last night? Will they pay any
attention to it?”
My father laughed. “My dear George, what a question--I do not know them
well enough.”
“Oh yes, you do. At any rate say what you think most likely.”
“Very well. I think Dr. Downie will do much as I said. He will not
throw the whole thing over, through fear of schism, loyalty to a party
from which he cannot well detach himself, and because he does not think
that the public is quite tired enough of its toy. He will neither preach
nor write against it, but he will live lukewarmly against it, and this is
what the Hankys hate. They can stand either hot or cold, but they are
afraid of lukewarm. In England Dr. Downie would be a Broad Churchman.”
“Do you think we shall ever get rid of Sunchildism altogether?”
“If they stick to the cock-and-bull stories they are telling now, and rub
them in, as Hanky did on Sunday, it may go, and go soon. It has taken
root too quickly and easily; and its top is too heavy for its roots;
still there are so many chances in its favour that it may last a long
time.”
“And how about Hanky?”
“He will brazen it out, relic, chariot, and all: and he will welcome more
relics and more cock-and-bull stories; his single eye will be upon his
own aggrandisement and that of his order. Plausible, unscrupulous,
heartless scoundrel that he is, he will play for the queen and the women
of the court, as Dr. Downie will play for the king and the men. He and
his party will sleep neither night nor day, but they will have one
redeeming feature--whoever they may deceive, they will not deceive
themselves. They believe every one else to be as bad as they are, and
see no reason why they should not push their own wares in the way of
business. Hanky is everything that we in England rightly or wrongly
believe a typical Jesuit to be.”
“And Panky--what about him?”
Public-domain text, read in full here on John Shaqi.
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