Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
At Gwalior are a number of Hindu temple-caves. The precipitous sides
of the great mountain are cut and carved into hundreds of statues,
from one foot to forty feet high, and deep recesses in which they seem
hidden away. One of these caves was probably made about 300 years
after Christ. After passing through several archways we stand before
three idols, each twenty feet high. The worship of these has long
since ceased, and they only remain to show us what the people of India
worshiped hundreds of years ago. More than a thousand years before this
cave was excavated, and over twenty-five hundred years ago, another
great cave was prepared at Gwalior, that of Ourwhai. This is an old
Jain temple. For about 800 feet, the hard surface of the rock
has been dressed so as to form a smooth wall, and the lower part of
this wall has been excavated, and there the statues were sculptured.
First there are nine gigantic statues, each thirty feet high, placed
in niches. Behind these is a small chamber containing another great
statue in a lying position. From this chamber a door leads into a
tank. Following the paved foot-path which surrounds this tank, you
come to another and larger chamber, which is specially dedicated to
the statue of Adinath, thirty-five feet high. Around the idol are rich
sculptures, and on the cushion on which it sits is a long inscription.
This mountain contains twelve rooms, in each of which are from one to
nine statues; most of these are from twenty to thirty feet high. For
nearly ten miles around this mountain are bas-reliefs, statues and
excavations. There is a natural tendency among the superstitious people
to seek places of darkness for the observances of their religious
rites. Oftentimes the priests are enabled to impose on the credulity of
the people much more easily when they add some element of weirdness or
mystery to their strange religious performances.
[Illustration: IMAGE OF GANESHA.]
[Illustration: ANNUAL BOAT-FESTIVAL OF GANESHA, ON THE
GANGES.]
[Illustration: A WAYSIDE IDOL OF GANESHA, GOD OF WISDOM.]
GANESHA, GOD OF WISDOM.
Another exceedingly popular idol of the Hindus is that of Ganesha, the
God of Wisdom. It is partly in the shape of a man and partly in the
shape of an elephant. The children in the schools are taught to worship
it, and it is adored by all who wish to become acquainted with Hindu
learning and so-called wisdom. The images of this god are not only
found in the temples and schools, and at the corners of the streets in
the cities, but also under the trees on country roadsides.
Public-domain text, read in full here on John Shaqi.
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