Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
One singular feature of the Brahmin worship is the ways the worshipers
devised to show their zeal. They built great temples, carved immense
idols, and brought great riches into the temple treasuries. They would
perform the strangest penances, the like of which was never seen
elsewhere in all the world. The superior priests never show themselves
but with great pomp. With guards of cavalry preceding them they will
ride on richly caparisoned elephants through the triumphal arches
prepared for them, while the people bow as they pass. The lower priests
renounced every display, indeed they sought its opposite; with them the
vilest uncleanness was most allied to godliness. There was, and is, one
order of priests known as Fakirs, who excelled in self-tortures. They
often give up all clothing, sometimes sitting in a bed of ashes. Often
they forge great iron collars about their necks, or heavy iron bands
upon arms and ankles. Some let their hair grow long and never comb it.
Their bodies are covered with vermin; sometimes they will hold an arm
or leg in a fixed position, never moving it. Until recently they would
often fasten hooks in their flesh on their backs, then be elevated
into the air, and be dragged through the streets by the people. By many
such horrible acts they hoped to earn an entrance into a happier life.
The people regarded these men as unusually holy; they sought them for
cures, and for relief from sorrows. At the great idol festivals these
Fakirs were present in crowds.
[Illustration: THE FAKIR OF THE LONG HAIR.]
[Illustration: A FAKIR WHO NEVER HELPS HIMSELF.]
In India, China and Japan, there are a great many men called
“devotees,” who give themselves up to miserable lives; many of them
hoping by this means to obtain the favor of the gods in whom they
believe and great happiness after death. Some of them, however, are
moved more by a desire to obtain money and honor from their fellow-men,
and they think it a respectable and honorable way of getting a living.
Most of the people fear rather than respect these devotees, thinking
some evil will follow if they displease them, or fail to give them
what they want. Many of these devotees, in all three of the countries
named, spend their time wandering from place to place, and making
long pilgrimages to famous temples. Others torture themselves in all
imaginable ways. Some repeat the name of their favorite idol during
all their hours of wakefulness. Some bathe very frequently, while
others do not wash themselves at all, but permit their hair, beard and
nails to grow to great length; they wear little if any clothing, their
bodies are covered with ashes, and their whole appearance is dirty and
disagreeable. Some of these devotees are really sincere in denying
themselves for their religion; they feel the burden and weight of their
sins, and, knowing not the true way of obtaining pardon and peace, they
take these false ways.
Public-domain text, read in full here on John Shaqi.
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