Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
[Illustration: A HINDU HOLY MAN TORTURING HIMSELF BY HANGING
FROM A HOOK.]
Some of these Fakirs are but little better than wild beasts, their
habits all tend to make them so. They generally live in holes or caves
or under banyan trees, and they think that they, by their penances,
make atonement for their own sins and for those of the people who care
for them. Besides the penances already mentioned, we may add that some
drag heavy chains or cannon-balls; some crawl on their hands and knees
for years; some roll their naked bodies over and over from the banks
of the Indus to the banks of the Ganges; some stand for life before a
slow fire; some impose upon themselves a silence of years, and others
hang for hours head downwards. All this is done to merit salvation. In
no other country in the world, probably, have so many different ways
been devised by which men hoped salvation would be earned. Here again
is seen the contrast between the offered salvation of Jesus Christ
and the sought salvation by penances taught by this heathen faith,
most striking. The British government has now forbidden altogether
many of these cruel performances, and has limited others. But earnest
missionary work has done more than anything else to destroy the
people’s faith in the sanctity and wisdom of these so-called holy men.
[Illustration: FAKIR HANGING TO A LIMB.]
Mr. Bruce, an American missionary at Satara, records an event which in
its day caused great excitement. This is his story:
Three or four years ago when we went into Satara, we used to see,
sitting in the veranda of his house, an old man covered with rags and
surrounded with filth. Sometimes we would see him on the street, with
rags innumerable upon his person. In America we should have called
him a crazy man, but ideas differ in different lands. Here he was a
“_saint_,” in whom one of the gods dwelt. When his saintship came
to be known by the populace, he was honored and worshiped everywhere.
Men who ought to have known better would, on seeing him approach, leave
their work, and run and prostrate themselves at his feet. His rags were
removed, and he was clothed with a rich robe of purple. No expense was
spared to supply all his wants, and he was attended to by two servants,
furnished by the Prince of Ouah. At last this rag-man, crazy-man,
saint, died. He had said previously, “Wherever I die, there let my tomb
be built.” He died in the city, and there the people wished to bury him
and erect a tomb which should ever after be an object of worship. But
the municipal officers interfered and ordered the body to be removed
from the city. Then they buried him in the temple grounds, and another
god was added to the millions of Hindu deities.
[Illustration: DEVOTEE ENDURING FIRE.]
[Illustration: FAKIR OF THE LONG NAILS.
The growth of the nails shows how long the hand has been held
in this one position.]
Public-domain text, read in full here on John Shaqi.
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