Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
Those who have studied the languages of the world and compared them
with each other have something to say, and it is this: All languages
can be grouped into families or classes of speech, and all these
families are seen to have started from one common source. This, too,
agrees with the story of that older record. That tells how God made
first a man and then a woman, how that they were very good at the
outset, but soon became bad. It goes on to tell how their children were
very wicked, and how God punished them by sending a great flood of
waters which destroyed all but one family. Then this family increased,
and they too became wicked. They finally planned to build an immense
tower, so, perhaps, that they should not be drowned again in a flood;
at any rate, if this was not the reason, it was for some other wicked
purpose that they builded. God was angry with their wickedness, and
to stop their building confused their language. They had all spoken
the same language before, but now some spoke one and some another.
Just here other histories begin, and the stories in these and in the
record we have referred to, go on very much alike. But the traditions,
which are older than the histories, agree with the record, as we shall
see in a future chapter. This record is the Bible, especially the
first part of the Book of Genesis. So here is found one answer to our
question,--_all_ religions grew out of one original system of
worship.
ANOTHER WITNESS: COMPARATIVE RELIGION.
There is still another way to get an answer. Place the religions side
by side, study their principles, examine their legends, and see if,
after all, there are not resemblances beneath the surface. Let us strip
them of those things which are the additions of a later day, and of
those things which the peculiar conditions of their countries, climates
and languages have added. Take for instance their legends or household
stories. Some of these traditions are written in the inscriptions on
the ancient monuments of Egypt, or especially of Babylonia, or in the
sacred books and histories of the older nations; others have been
handed down by word of mouth. It was long after these legends were
old, that even neighboring nations held any communications with each
other. It had been just as if a great high wall was built around each
nation--a wall without gates. So they could not have told these stories
to each other. Then, too, some of these stories are told by nations
thousands of miles apart.
Public-domain text, read in full here on John Shaqi.
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