Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
“After this the crowd dispersed to their houses, and for the rest of
the day the town was silent. Some of these rude people felt that the
number in their almost extinguished tribe was becoming less, and the
dread of death filled their hearts. In the evening poor Adouma came
secretly to my house, to unburden his sorrowing heart. He, too, had
been compelled to take part in the dreadful scene. He dared not refrain
from joining in the curses heaped upon his poor sister. He dared not
mourn publicly for her. I comforted him as well as I could, and I spoke
to him of the true God, and of the wickedness of the conduct we had
witnessed. He said at last, ‘O Chally, when you go back to your far
country, America, let them send men to us poor people to teach us from
that which you call God’s mouth,’ meaning the Bible. I promised Adouma
to give the message, and I now do so.”
God pity poor Africa! May the Light of the Sun of Righteousness soon
shine on her dark land!
CHAPTER XVII.
THE ABORIGINES OF AMERICA.
Darin besteht eben die Bedeutung der Amerikanishen Religionen,
dass sie mehr als andere, wenigstens mehrals andere Religionen
von Kulturvölkern, das primitive und unabgeschwächte Heidenthum
darstellen.--DR. J. G. MÜLLER.
The religion of the American Indians and Alaskans partakes of the
character of their national life; yet there are traces of the original
ideas of God, the creation and early history of man and the world,
which we find in the religions of the far Eastern nations. As we have
before said, we believe the early inhabitants of America to have come
from the eastern shores of Asia, having been washed along in their
fishing vessels by the current of the Kuro Shiwo (or black stream),
flowing by the western coasts of America, or perhaps crossing on the
islands of the North Pacific, where Asia and America almost come
together. They differ from the peoples of Eastern Asia, but, perhaps,
only in such points as a different climate and different habits of life
would produce.
All the people of the continent of America appear to have come from
one stock. The squalid Esquimaux at one extremity of the chain, the
polished Aztec or Inca at the other; agriculturists, and hunters, and
canoe-men; tribes frequenting the shores of the great northern lakes,
or scattered in the dense savannahs of the South; all their languages
grow out of a few flexible tongues. They bear a resemblance to the
Turanian languages--the Malaysian, the Japanese and others. We can
divide the American peoples into two classes--the civilized and the
savage. To the first class belong the Mexicans and Peruvians; to the
latter, the savages of North America, including the Red Indians, the
Alaskans and the inhabitants of the West Indies, and wild tribes of
South America--the Patagonians, Guianians, etc.
THE INDIANS OF NORTH AMERICA.
[Illustration: INDIAN MEDICINE MAN.]
Public-domain text, read in full here on John Shaqi.
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