Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
These nations have the virtues of savage life--a sense of honor,
according to their perceptions of duty, mutual fidelity among
individuals, a fortitude which mocks at the most cruel torments, and
a devotedness to their own tribe which makes self-immolation in its
defense easy. On the other hand, they treat their wives brutally, and
their children with indifference. The apathy under the good and ill
of life which the Stoic affected is the grand element of the Indian’s
character. Gloomy, stern and severe, he is, it would seem, a stranger
to mirth and laughter; yet, in their legends, frequent reference is
made to laughter. All outward expressions of pain or pleasure he
regards as a weakness; and the only feeling to which he ever yields
is the boisterous joy which he manifests in the moment of victory, or
under the excitement of intoxication. He is capable of great exertions
in war or the chase, but has an unconquerable aversion to regular
labor. He is extremely improvident; eats enormously while he has an
abundance of food, without thinking of the famine which may follow;
and, when liquors are supplied to him, will continue drunk for days.
Corresponding to the priests among other peoples, the Indians have
“Medicine Men;” they believe that these possess great power, and they
trust implicitly in all their directions.
THE GREAT SPIRIT.
Most of the Indians of North America believe in the existence of a
supreme being, whom they call the Great Spirit; and of a subordinate
one, whose nature is evil and hostile to man. To the latter their
worship is principally addressed; the Good Spirit, in their opinion,
needing no prayers to induce him to aid and protect His creatures.
They generally believe in a future state, in which the souls of brave
warriors and chaste wives enjoy a tranquil and happy existence with
their ancestors and friends, spending their time in those exercises in
which they delighted when on earth. The Dakotas believe that the road
to these “villages of the dead” leads over a rock with an edge as sharp
as a knife, on which only the good are able to keep their footing. The
wicked fall off and descend to the region of the Evil Spirit, where
they are hard-worked, and often flogged by their relentless master.
[Illustration: INDIAN MEDICINE MEN.]
Showing the hideous costumes and decorations they sometimes assume in
their incantations.]
WORSHIP OF ANCESTORS.
Public-domain text, read in full here on John Shaqi.
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