Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
At these words, the rock divided, and Buataranga descended. Māni
carefully treasured up these magic words, and without delay started off
to see the god Tane, the owner of some wonderful pigeons. He earnestly
begged Tane to lend him one; but the proffered pigeon not pleasing
Māni, was at once returned to its owner. A better pigeon was offered
to the fastidious borrower, but was rejected. Nothing would content
Māni but the possession of Akaotu, or _Fearless_, a red pigeon,
specially prized by Tane. It was so tame that it knew its name; and,
wander wherever it might, it was sure to return to its master. Tane,
who was loth to part with his pet, extracted a promise from Māni that
the pigeon should be restored to him uninjured. Māni now set off in
high spirits, carrying with him his red pigeon, to the place where his
mother had descended. Upon pronouncing the magic words which he had
overheard, to his great delight, the rock opened, and Māni, entering
the pigeon, descended. Some assert that Māni transformed himself into
a small dragon-fly, and, perched upon the back of the pigeon, made
his descent. The two fierce guardian demons of the chasm, enraged
at finding themselves imposed upon by a stranger, made a grab at
the pigeon, intending to devour it. Fortunately, however, for the
borrower, they only succeeded in getting possession of the _tail_,
whilst the pigeon, minus its beautiful tail, pursued its flight to the
shades. Māni was grieved at the mishap which had overtaken the pet bird
of his friend Tane.
Arrived at nether-land, Māni sought for the home of his mother. It
was the first house he saw; he was guided to it by the sound of her
clothflail. The red pigeon alighted on an ovenhouse opposite to the
shed where Buataranga was beating out cloth. She stopped her work to
gaze at the red pigeon, which she guessed to be a visitor from the
upper world, as none of the pigeons in the shades were red. Buataranga
said to the bird, “Are you not come from daylight?” The pigeon nodded
assent. “Are you not my son, Māni?” inquired the old woman. Again
the pigeon nodded. At this Buataranga entered her dwelling and the
bird flew to a bread-fruit tree. Māni resumed his proper human form,
and went to embrace his mother, who inquired how he had descended to
nether-world, and the object of his visit. Māni avowed that he had
come to learn the secret of fire. Buataranga said, “This secret rests
with the fire-god, Manike. When I wish to cook an oven, I ask your
father Ru to beg a lighted stick from Manike.” Māni inquired where the
fire-god lived. His mother pointed out the direction, and said it was
called Are-aoa--_house-of-banyan-sticks_. She entreated Māni to be
careful, “for the fire-god is a terrible fellow, of a very irritable
temper.”
[Illustration: IDOL FROM POLYNESIA.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account