Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
Māni now walked up boldly toward the house of the fire-god, guided by
the curling column of smoke. Manike, who happened at the moment to
be cooking an oven of food, stopped his work and demanded what the
stranger wanted. Māni replied, “A fire-brand.” The fire-brand was
given. Māni carried it to a stream running past the bread-fruit tree
and there extinguished it. He now returned to Manike and obtained a
second fire-brand, which he also extinguished in the stream. A third
time a lighted stick was demanded of the fire-god. He was beside
himself with rage. Raking the ashes of his oven, he gave the daring
Māni some of them on a piece of dry wood. These live coals were thrown
into the stream as the former lighted sticks had been.
Māni correctly thought that a fire-brand would be of little use, unless
he could obtain the secret of fire. The brand would eventually go out;
but _how to reproduce the fire_? His object, therefore, was to
pick a quarrel with the fire-god, and compel him, by sheer violence, to
yield up the invaluable secret, as yet known to none but himself. On
the other hand, the fire-god, confident in his own prodigious strength,
resolved to destroy this insolent intruder into his secret. Māni, for
the fourth time, demanded fire of the enraged god. Manike ordered him
away, under pain of being tossed into the air; for Māni was small of
stature. But the visitor said he should enjoy nothing better than a
trial of strength with the fire-god. Manike entered his dwelling to
put on his war-girdle (ume-i-tono maro); but on returning, found that
Māni had swelled himself to an enormous size. Nothing daunted at this,
Manike boldly seized him with both hands and hurled him to the height
of a cocoanut tree. Māni contrived, in falling, to make himself so
light that he was in no degree hurt by his adventure. Manike, maddened
that his adversary should yet breathe, exerted his full strength, and
next time hurled him far higher than the highest cocoanut tree that
ever grew. Yet Māni was unhurt by his fall, whilst the fire-god lay
panting for breathe.
It was now Māni’s turn. Seizing the fire-god, he threw him up to a
dizzy height, and caught him again like a ball with his hands. Without
allowing Manike to touch the ground, he threw him a second time into
the air, and caught him in his hands. Assured that this was but a
preparation for a final toss, which should seal his fate, the panting
and thoroughly exhausted Manike entreated Māni to stop and spare his
life. Whatever Māni desired Manike promised should be his.
[Illustration: NEW ZEALAND MOON-GOD.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account