Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
Passing through the main valley of Keia, he found that the flames had
preceded him, and had found an aperture at Teava, since closed up. The
kings Rangi and Mokoiro trembled for their land; for it seemed as if
everything would be destroyed by the devouring flames. To save Mangaia
from utter destruction, they exerted themselves to the utmost, and
finally succeeded in putting out the fire. Rangi thenceforth adopted
the new name of Matamea, or _Watery-eyes_, to commemorate his
sufferings; and Mokoiro was ever after called Anai, or _Smoke_.
[Illustration: HAWAIIAN WAR-GOD, Covered with red feathers,
having seal’s teeth and eyes of pearl.]
The inhabitants of Mangaia availed themselves of the conflagration to
get fire and to cook food. But after a little time their fire went
out, and as they were not in possession of the secret, they could
not get new fire. But Māni was never without fire in his dwelling; a
circumstance that excited the surprise and the envy of all. Many were
the inquiries as to the cause. At length he took compassion on the
inhabitants of the world, and told them the wonderful secret--that fire
lies hidden in the hibiscus, the urtica argentra, the “tauniu,” and the
“banyan.” This hidden fire might be elicited by the use of fire-sticks,
which he produced. Finally, he desired them to chant the fire-god’s
song, to give efficacy to the use of the sticks, and from that
memorable day all the dwellers in this upper world used fire-sticks
with success, and enjoyed the luxuries of light and cooked food. By
such wonderful deeds Māni succeeded in introducing himself among the
gods. He is to-day much reverenced throughout the Pacific Isles.
CHAPTER XIX.[4]
THE KARENS AND THEIR TRADITIONS.
The Karens are a meek, peaceful race, simple and credulous,
with many of the softer virtues and few flagrant vices. Though
greatly addicted to drunkenness, extremely filthy and indolent
in their habits, their morals, in other respects, are superior
to many more civilized races. Their traditions, like those of
several tribes of American Indians, are a curious medley of
myth and absurdity; but they have some tolerably definite ideas
of a Great Being, who governs the universe; and many of their
traditionary precepts bears a striking resemblance to those of
the Gospel.--MRS. EMILY C. JUDSON.
Although the Karens, as we now know them, are divided into two main
clans and numerous smaller divisions, having different tribal customs
and speaking different dialects, yet their religious customs are marked
by the same distinctive features in all the tribes.
Public-domain text, read in full here on John Shaqi.
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