Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
The Karens are not now, and never have been, so far as can be
ascertained, idol worshipers. They look with cool contempt upon the
religious forms of the idolaters by whom they are surrounded. The few
Karens who have so far forgotten their ancient customs as to give a
formal adherence to Buddhist ceremonies, are looked upon as renegades
by their fellow-countrymen.
This feature marks them as entirely foreign in origin to the country in
which they are now found. This is confirmed by their own traditions,
which declare that they came from the north-west, following the
mountain ranges until they found themselves in Burmah, where their home
now is.
These same traditions also declare unmistakably that they once
worshiped the true God, whom they call in their own language
_Yuah_ or _K’tsah Yuah_, the latter term meaning “the Lord
Yuah.” Karens, however, will seldom repeat this name; the heathen
declining positively, and many of the less informed Christians showing
a strange reluctance to repeating it. The reason they give is that the
word Yuah, in common speech, means _to flow down or away_, and the
Karens say that to use this name carelessly will cause the favor of God
to flow away from them.
Although the Karens, however, show this strange reverence for the name
of God, a reverence which reminds us of the similar feeling among
the Jews for the sacred name Jah or Yah which the Karen so closely
resembles, yet they do not worship this Lord Yuah, as a rule. Indeed in
most cases the only sign of worship given to him is the exclamation,
“Ba Pa K’tsah!” used when one is startled or suddenly alarmed. This
phrase means literally “worship Father God,” or, colloquially, “we
worship God.” Further than this a Karen scarcely ever offers any form
of worship to this Being whom they acknowledge to be in very truth the
one living supreme God.
The reason for this failure to worship Yuah is accounted for by the
following strange tradition, which we give as it is commonly repeated
around the camp-fires, or in the huts of the Karens, as they while away
the cool, quiet nights which succeed the burning days of Burmah:
“We once, oh! children and grandchildren, had the Law of Yuah, and
worshiped him as the only living and true God. This law was a written
book, and was made of skin, the skin of an animal. Yuah gave us his
law because we were his favored children. Yuah had seven sons, and his
oldest son, the first-born of his creation, was our ancestor, the first
of our nation and the first of men.
“Yuah told us to be very careful of his law, and for a time our
ancestors read his book and kept his commandments, for they feared that
if they did not, Pa K’tsah (Father God, for that is the real name of
Yuah) would flow (Yuah) away from them.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account