Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
In the story of Trophonius and Agamedes, which Pausanius tells, the two
masons built the treasury of the king, so that one stone in the wall
could be removed from the outside. The king found his wealth growing
less, and set a trap for the thief. Agamedes was caught and Trophonius
cut off his head. In the Hindoo story of two brothers, Gata and
Karpara, not only treasure is stolen by means of a secret entrance to
the king’s palace, but also the princess, the king’s daughter. Karpara
was finally found out, was put to death, and as it was desired to catch
the other thief, his body was exposed. The guards were ordered to seize
any one who might mourn the death of Karpara. The word “Karpara” means
a gourd or melon. Gata, Karpara’s brother, in order that he might mourn
as Hindoos feel bound to do and yet not be caught, loaded some asses
with melons, and as he passed the body of Karpara, contrives to have
his load slip off, crying, as the gourds fell to the ground and burst,
“Alas! for my precious Karpara!” The guards supposed, of course, that
he referred to his gourds, and so did not arrest him. Afterwards they
perceived the trick that had been played upon them, and told it to the
king. He then, by royal proclamation, offered the princess in marriage
to the clever thief if he would but come and claim her.
STORY OF THE SHIFTY LAD.
The historian of ancient Scottish legends records a tale which
resembles in many points the tales mentioned above. In the Scottish
story, the Shifty Lad goes through his apprenticeship, not among a
company of thieves, but under the sole charge of the Black Rogue,
of whom he at last rid himself by getting him to try the pleasant
sensation of being hung by the neck. The trick answers to that of
the Norse thief, but the mode of effecting it differs widely. Having
disposed of his master, he engages himself to a carpenter, whom he
persuades to break into the king’s storehouse. The advice of the
Seanagal, whom the king consults, is that a hogshead of soft pitch be
placed near the entrance. The wright, again making the venture, sinks
into the pitch, and the Shifty Lad, stepping in on his shoulders, takes
as much as he can carry, and then sweeping off his master’s head,
leaves the body in the hogshead. Again the Seanagal is consulted, and
his answer is “that they should set the trunk aloft on the points of
the spears of the soldiers to be carried from town to town, to see
if they could find any one at all that would show sorrow for it.” As
they pass by the wright’s house, his wife screams, but the Shifty Lad
cutting himself with an adze, leads the captain of the guard to think
that the cry was caused by sorrow at his own hurt. The body is then
by the king’s order hung on a tree, the guard being ordered to seize
any one who should venture to take it down. The lad driving before
him a horse loaded with two kegs of whisky, approaches the soldiers,
Public-domain text, read in full here on John Shaqi.
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