Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
Married but childless women twice a year go to the temple of Mother,
taking incense and candles to burn before her image. They come to the
temple to get a shoe which is to represent the goddess in their homes.
They declare that if the goddess will give them a male child, they will
render thanksgiving to her. They do not cherish the slightest desire to
have a female child.
The Chinese classics say:
“When a son is born,
He sleeps on a bed;
He is clothed in robes;
He plays with gems;
His cry is princely loud!
But when a daughter is born,
She sleeps on the ground;
She is clothed with a wrapper;
She plays with a tile;
She is incapable either of evil or good;
It is hers only to think of preparing wine and food,
And not giving any occasion of grief to her parents!”
This is an accurate expression of the Chinese preference for a male
child. Indeed, a very great many of the Chinese mothers and fathers
drown their girl babies when they are but a few hours old, rather than
keep them.
[Illustration: CHINESE BABY IN ITS CRADLE.]
Whenever a child is born, the mother takes to some temple two shoes,
just like the one she has been worshiping as the representative of
“Mother” at home. Just before a child is born the husband and wife
offer gifts as a propitiation to two female demons which are supposed
to seek to destroy the mother at the birth of her child. A priest is
called in to recite classics appropriate to the occasion. Sometimes
several live crabs are turned out into the streets to take the evil
spirits with them, and other curious devices are employed.
TEACHING A CHILD TO WORSHIP IDOLS.
From childhood, the Chinese are accustomed to worship idols and
ancestors. Family parties may often be seen in the temples;
grandmothers and mothers teaching the little ones to bow down to idols.
Here is a description given by an eye-witness. He was introduced into
an idol temple, and stood in the back part of the great hall, where
the chief idols are placed, and from thence he could watch what went
forward. Soon a well-dressed lady came in with her three children,
of about seven, five and three years of age. The two elder boys ran
forward, and bowed down before the idol in the usual way, and then
called their little brother to come forward also and do as they had
done. But this was evidently his first visit to the temple; for the
little fellow was very much frightened at the sight of the idol. The
mother then dragged the child into position, and standing behind and
holding him fast by both arms, forced him to bow slightly three times,
and then adroitly slipped out of her sleeve some toys and sweets, which
she gave the child, saying that the god had given him these nice things
because he was a good boy; and she told him to thank the idol, which he
did with great heartiness.
[Illustration: TEACHING A CHILD TO WORSHIP.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account