Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
Just as in the case of other famous men, many marvelous stories are
told concerning his miraculous birth, and the precocious wisdom and
power of the infant prince. At his birth, the legends say, ten thousand
worlds were filled with light, the blind received their sight, the deaf
heard, the lame walked, the imprisoned were set free, the trees burst
forth in blossom, the air was filled with sweet songs of birds, and
even the fires of hell were for the time being extinguished. On the
fifth day after his birth, at the “name-choosing festival,” 108 Brahmin
priests met to select the most fitting name. One of them, the most
learned in divination, predicted that he will be a “Buddha,” who will
remove the veils of sin and ignorance from the world. Gautama is the
name by which he is most commonly known among the southern Buddhists.
Buddha, or, more properly, the Buddha, means the Enlightened One,
and is an official title, just as we say Jesus, the Christ, or the
Anointed One. During his youth Gautama is noted for his prowess, and
for teaching even his masters in the arts and sciences. He has, so the
legends go on to say, most magnificent equipages and many servants.
He is early married to his cousin. He devotes himself to study and
meditation, and his relatives charge him with neglecting to train
himself in manly exercises. Gautama, being told of their murmurings,
appoints a day by beat of drum to prove his skill against all comers.
At the trial he surpasses the cleverest bowmen, and exhibits wonderful
strength and skill in his feats of horsemanship. In his twenty-ninth
year, Gautama abandons his home to devote himself entirely to the study
of religion and philosophy.
He had been accustomed to say, “Nothing is stable on earth, nothing
is real. Life is like the spark produced by the friction of wood. It
is lighted, and it is extinguished; we know not whence it came and
whither it goes. It is like the sound of a lyre, and the wise man asks
in vain from whence it came and whither it goes. There must be some
supreme intelligence where we could find rest. If I attained to it, I
could bring light to man; if I were free myself, I could deliver the
world.” With this hope, and being moved thereto by four incidents, he
gave himself, as we have just said, to seeking the light of the world.
These were but ordinary events, and yet they had a great effect upon
Gautama.
GAUTAMA’S FOUR VISIONS.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account