Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
One day when the prince, with a large retinue, was driving through the
eastern gate of the city on the way to one of his parks, he met on
the road an old man, broken and decrepit. One could see the veins and
muscles over the whole of his body; his teeth chattered, he was covered
with wrinkles, bald and hardly able to utter hollow and unmelodious
sounds. He bent on his stick, and all his limbs and joints trembled.
“Who is that man?” said the prince to his coachman. “He is small and
weak, his flesh and his blood are dried up, his muscles stick to his
skin, his head is white, his teeth chatter, his body is wasted away;
leaning on his stick he is hardly able to walk, stumbling at every
step. Is there something peculiar in his family, or is this the common
lot of all created beings?”
“Sir,” replied the coachman, “that man is sinking under old age; his
senses have become obtuse, suffering has destroyed his strength, and
he is despised by his relations. He is without support and useless,
and people have abandoned him, like a dead tree in a forest. But this
is not peculiar to his family. In every creature youth is defeated
by old age. Your father, your mother, all your relations, all your
friends, will come to the same state; this is the appointed end of all
creatures.”
“Alas!” replied the prince, “are creatures so ignorant, so weak and
foolish, as to be proud of the youth by which they are intoxicated, not
seeing the old age which awaits them! As for me, I go away. Coachman,
turn my chariot quickly. What have I, the future prey of old age--what
have I to do with pleasure?” And the young prince returned to the city
without going to his park.
Another time the prince was driving through the southern gate to his
pleasure-garden, when he perceived on the road a man suffering from
illness, parched with fever, his body wasted, covered with mud, without
a friend, without a home, hardly able to breathe, and frightened at
the sight of himself and the approach of death. Having questioned his
coachman, and received from him the answer which he expected, the
young prince said: “Alas! health is but the sport of a dream, and the
fear of suffering must take this frightful form. Where is the wise man
who, after having seen what he is, could any longer think of joy and
pleasure?” The prince turned his chariot and returned to the city.
Public-domain text, read in full here on John Shaqi.
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