Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
“So with his brow he touched her feet, and bent
The farewell of fond eyes, unutterable
Upon her sleeping face, still wet with tears;
And thrice around the bed in reverence,
As though it were an altar, softly stepped
With clasped hands laid upon his beating heart,
‘For never,’ spake he, ‘lie I there again!’
And thrice he made to go, but thrice came back,
So strong her beauty was, so large his love:
Then, o’er his head drawing his cloth, he turned,
And raised the purdah’s edge:
* * * * *
“Then, lightly treading where those sleepers lay,
Into the night Siddartha passed: its eyes,
The watchful stars, looked love on him; its breath,
The wandering wind, kissed his robe’s fluttered fringe;
The garden-blossoms, folded for the dawn,
Opened their velvet hearts to waft him scents,
From pink and purple censers; o’er the land,
From Himalaya unto the Indian Sea,
A tremor spread, as if earth’s soul beneath
Stirred with an unknown hope; and holy books--
Which tell the story of our Lord--say, too,
That rich celestial music thrilled the air
From hosts on hosts of shining ones, who thronged
Eastward and westward, making bright the night--
Northward and southward, making glad the ground.
Also those four dread Regents of the Earth,
Descending at the doorway, two by two--
With their bright legions of Invisibles
In arms of sapphire, silver, gold and pearl--
Watched with joined hands the Indian Prince, who stood,
His tearful eyes raised to the stars, and lips
Close-set with purpose of prodigious love.
Then strode he forth into the gloom and cried,
‘Channa, awake! and bring out Kantaka!’
“‘What would my lord?’ the charioteer replied--
Slow-rising from his place beside the gate--
‘To ride at night, when all the ways are dark?’
“‘Speak low,’ Siddartha said, ‘and bring my horse,
For now the hour is come when I should quit
This golden prison, where my heart lives caged,
To find the truth; which henceforth I will seek,
For all men’s sake, until the truth be found.’”
Shortly after he had passed through the ponderous gate of the
city--which, it was said, took a thousand men to open it--he was met by
the evil god Mara. Mara knew that if Gautama proceeded, his power would
be lessened and so he sought to turn him back. He said to Gautama: “Be
entreated to stay, that you may possess the honors that are within
your reach; go not! go not!” To this Gautama replied: “A thousand or
a hundred thousand honors such as those to which you refer would have
no power to charm me to-day; I seek the Buddhaship; therefore, begone,
hinder me not.” Mara left him in great anger, determined to foil him.
GAUTAMA BECOMES AN ASCETIC.
Public-domain text, read in full here on John Shaqi.
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