Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
A third time he was driving to his pleasure-garden through the western
gate, when he saw a dead body on the road, lying on a bier, and covered
with a cloth. The friends stood about, crying, sobbing, tearing
their hair covering their heads with dust, striking their breasts
and uttering wild cries. The prince, again calling his coachman to
witness this painful scene, exclaimed: “O woe to youth, which must be
destroyed by old age! Woe to health, which must be destroyed by so many
diseases! Woe to this life, where a man remains so short a time! If
there were no old age, no disease, no death; if these could be made
captive forever!” Then betraying for the first time his intentions, the
young prince said: “Let us turn back, I must think how to accomplish
deliverance.”
A last meeting put an end to his hesitation. He was driving through
the northern gate, on the way to his pleasure-gardens, when he saw a
mendicant, who appeared outwardly calm, subdued, looking downwards,
wearing with an air of dignity his religious vestment, and carrying an
alms-bowl.
“Who is this man?” asked the prince.
“Sir,” replied the coachman, “this man is one of those who are called
bhikshus, or mendicants. He has renounced all pleasures, all desires,
and leads a life of austerity. He tries to conquer himself. He has
become a devotee. Without passion, without envy, he walks about asking
for alms.”
“This is good and well said,” replied the prince; “the life of a
devotee has always been praised by the wise. It will be my refuge,
and the refuge of other creatures; it will lead us to a real life, to
happiness and immortality.”
With these words, the young prince turned his chariot and abandoning
his proposed ride returned to the city.
THE GREAT RENUNCIATION.
We now come to a most touching incident in Gautama’s life. Moved by
the visions of which we have just spoken, Gautama determines to seek
the solitude of the hermit’s hut. His life had been full of intense
yearning which had never been satisfied. Not all the comfort and
prosperity about him could drive away his desire to obtain peace. To
him, life was a great enigma, and he determined to solve it. He was not
dissatisfied, but, rather, unsatisfied. His determination to retire
from active life was, however, by no means easy. For his wife and
his only son, Rahula, he felt the warmest affection. It was to be a
difficult task to break these ties.
At midnight, he summoned his charioteer, Channa, to bring his horse to
the palace gate. While Channa was gone to the stable, Gautama turned
back to take a last look at his wife and child. The princess lay asleep
upon her couch, surrounded with flowers, and her hand was embracing her
little one. Gautama saw that he could not take the child up in his arms
without disturbing the mother, and he was afraid that she might succeed
in shaking his resolution, did she plead with him.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account