Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
The worship of one God passed into the worship of the powers and
objects of nature. This grew out of a natural awe at the sight of the
mighty forces evidently at work and yet inexplicable to the nations in
their uncultured state. Their habits of life were simple. While they
journeyed, as they tilled their fields, or fed their flocks, their
attention was drawn to the sky, now clear, now cloudy; to the sun,
now shining in beauty, now obscured in the darkness of night; to the
day-dawn and the sunset, to the resurrection of vegetable life in the
spring, the growth of crops through the heat of summer, the ripening
harvests of autumn, and the cold of winter and the barrenness of earth.
They gazed in awe upon the storms; upon the lightning as it glared
in the midst of the dark, black clouds; upon the tall trees bending
beneath the strong winds; upon the mountains shaking in the earthquake
or vomiting their contents with rumblings, and flame, and smoke. They
listened in astonishment to the noise of thunder, to the whistling, and
sighing, and roaring of the wind. With wonder they saw the earth into
which they cast their seed return it to them in the manifold harvest;
they watched the fruits and grains mature and ripen. All about them
mysterious processes were going on, which they could not comprehend.
Were these processes moved by a Strong Arm? were they under the
control of a Mighty Power? or were they self-moved and guided by their
own inner, hidden forces?
Contact with nature kindles the imagination. In early days almost all
of the nations were herdsmen and agriculturists. Their dwellings were
simple and such as each could erect for himself; their food was such as
each could provide for himself by the chase, or from his own flocks or
from his own fields. A few were selected to be the rulers of the rest,
or to pursue some simple mechanical pursuits. But the majority were
brought into the closest contact with nature. Their poetic imaginations
began to see life in nature’s powers and objects, they began to
personify these and then to people them with creatures of their own
minds’ making. They saw reflected their own passions and conditions in
the events of nature. They credited the beings dwelling in the skies,
or storms, or stars, with feelings, passions, quarrels like their own.
When the sky was clear, when the winds were gentle, when the seas
and lakes were unruffled in their calm repose, when the destructive
powers of nature were at rest, they imagined that these beings were
at peace among themselves. But when the skies were overcast, when the
winds arose in fury, when earth and sea were convulsed, these beings
were angry and at war with each other. Finding themselves unable to
contend with these strong powers, unable to resist their overwhelming
influences, they gradually recognized the beings dwelling in them as
superior to themselves, and their awe and mystery led them to give
these superior beings the place of gods.
Public-domain text, read in full here on John Shaqi.
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