Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
After the death of Ardates, his son, Xisuthrus, reigned eighteen
_sori_ (an uncertain period). In his time happened a great deluge,
the history of which is thus described: The deity Kronos appeared to
him in a vision and warned him that on the 15th day of the month
Dæsius there would be a flood by which mankind would be destroyed. He
therefore enjoined him to write a history of the beginning, course
and end of all things; and to bury it in the City of the Sun, at
Sippara.[1] He was also to build a vessel, and to take with him into
it his friends and relatives, he was to put on board of it food and
drink, with different reptiles, birds and quadrupeds. As soon as he
had made all arrangements he was to commit himself to the deep. Having
asked the Deity whither he was to sail, he was answered: “To the gods,
after having offered a prayer for the good of mankind.” Whereupon,
not being disobedient to this heavenly vision, he built a vessel five
stadia in length and two in breadth. Into this he put everything which
he had prepared, and embarked in it with his wife, his children and his
personal friends. After the flood had been upon the earth and had in
due time abated, Xisuthrus sent out some birds from the vessel, which
not finding any food, nor any place where they could rest, returned
to the vessel. After an interval of some days, Xisuthrus sent out
the birds a second time, and now they returned to the ship with mud
on their feet. A third time he repeated the experiment and then they
returned no more. Xisuthrus hence judged that the earth was visible
above the waters, and accordingly he made an opening in the vessel,
and seeing that it was stranded upon the summit of a certain mountain,
he quitted it with his wife and daughter and the pilot. Having then
paid his adoration to the earth, and having built an altar and offered
sacrifice to the gods, he, together with those who had left the vessel
with him, disappeared. Those who had remained in the vessel, when they
found that Xisuthrus and his companions did not return, in their turn
left the vessel and began to look for him, calling him by his name. Him
they saw no more, but a voice came to them from heaven, bidding them
lead pious lives, and so join him who was gone to live with the gods,
and further informing them that his wife, his daughter and the pilot
had shared the same honor. It told them, moreover, that they should
return to Babylon, and how it was ordained that they should take up the
writings that had been buried in Sippara, and impart them to mankind,
and that the country where they then were was the land of Armenia.
Having heard these words this company offered sacrifices to the gods,
and taking a circuit journeyed to Babylon. The vessel having been thus
stranded in Armenia, and parts of it still remaining in the mountains
of the Corcyræans (or Cordyæans, _i. e._, the Kurds of Kurdistan),
in Armenia, the people scrape off the bitumen from the vessel and make
use of it by way of charms.
Public-domain text, read in full here on John Shaqi.
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