Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
Rehoboam and Jeroboam both led Israel more deeply into idolatry.
Jeroboam erected golden calves, the statues of the Egyptian god
Apis, at Bethel and at Dan. To their use temples were devoted and
services, copied probably from the Mosaic ritual, were held. Incense
and sacrifice was offered before them. Asa, and Jehosophat after him,
removed all the relics of idolatry.
With Ahab’s coming to the throne, Baal’s worship was re-established.
This was done at the request of Jezebel, the Sidonian princess. Ahab
did “more to provoke Jehovah, God of Israel, to anger than all the
kings of Israel before him.” From this time Baal-worship is interwoven
with all the life of Israel. The idolatrous priests became more and
more numerous and important, being patronized by the court and fed at
the royal table. Finally came the grand trial scene. As in Egypt long
before, God was once more about to vindicate His supremacy. On Mount
Carmel the trial took place.
“By scores, by hundreds, chanting to their god,
Clad in white stoles with frontlets of red gold,
Baal’s prophets marched.
The crowd through all its myriad ranks was still,
With wide, expectant eyes the king in front.
Forth stepped Elijah; melancholy fire
Burned in his swarthy-glowing eye; he looked
In angry love, impatient, scornful grief,
Wonder and pity, on the multitude.
‘How long,’ he cried, with voice like autumn blast,
‘How long, O Israel, halt ye between two?
If Jah be God, then serve ye Him: if Baal,
Then Baal.’ The great crowd stretched to him, and rocked
In mighty agitation to and fro.
The gray crags caught his words, and echoed them
To Carmel’s crest; it threw them to the peak,
Snow-crowned, of Lebanon, which tossed them far
Along the surges of the boundless sea.
He spake again: ‘The God that answereth
By fire, let Him be God.’ As when a wave,
That rears itself, a wall of polished glass,
For leagues along the shore, and hangs in air,
Falls with one deafening crash, so rose the shout
Of answering acclamation from the crowd.
White-faced, with restless lips and anxious eyes,
Baal’s prophets heard, their hundreds cowed and mute
Before one man. They dared not, in mere shame,
Decline the challenge. While the dusky gray
Of earliest dawn was fluttering into blue
They built their altar; and when first the sun
Showed his clear forehead on the mountain-tops
Their chanted prayer to the appearing Baal
Rose loud and shrill, that he would stretch his hand
With burning torch to light the sacrifice
And prove himself a god. The sun rose calm,
Springing as if in joy from earth’s low hills,
Upon the vaulted radiance of the sky,
All unregarding these his worshipers.
The hymns’ last echoes died away; the sun
Burned with fierce heat, swift striding up the blue.
Standing on that scorched hill, we felt his rays
Prick like sharp spear-points.
Public-domain text, read in full here on John Shaqi.
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